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    Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

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  5  /  16  

Without liberty, law loses its nature and its name, and becomes oppression. Without law, liberty also loses its nature and read more

Without liberty, law loses its nature and its name, and becomes oppression. Without law, liberty also loses its nature and its name, and becomes licentiousness.

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  2  /  16  

Justice, like liberty and coercion, is a concept which, for the sake of clarity, ought to be confined to the read more

Justice, like liberty and coercion, is a concept which, for the sake of clarity, ought to be confined to the deliberate treatment of men by other men.

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  9  /  13  

Property is a central economic institution of any society, and private property is the central institution of a free society.

Property is a central economic institution of any society, and private property is the central institution of a free society.

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  10  /  10  

The disposition of all power is to abuses, nor does it at all mend the matter that its possessors are read more

The disposition of all power is to abuses, nor does it at all mend the matter that its possessors are a majority.

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  14  /  31  

The genius of a good leader is to leave behind him a situation which common sense, without the grace of read more

The genius of a good leader is to leave behind him a situation which common sense, without the grace of genius, can deal with successfully.

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  9  /  12  

The notion of a farseeing and despotic statesman, who can lay down plans for ages yet unborn, is a fancy read more

The notion of a farseeing and despotic statesman, who can lay down plans for ages yet unborn, is a fancy generated by the pride of the human intellect to which facts give no support.

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  15  /  28  

Give up control even if it means the employees have to make some mistakes.

Give up control even if it means the employees have to make some mistakes.

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  16  /  18  

Government is beating into submission, imprisoning, and killing...The authority of man-made law is entirely due to weapons of the constables read more

Government is beating into submission, imprisoning, and killing...The authority of man-made law is entirely due to weapons of the constables who enforce obedience to its provisions.

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  7  /  11  

The first responsibility of a leader is to define reality. The last is to say thank you. In between, the read more

The first responsibility of a leader is to define reality. The last is to say thank you. In between, the leader is a servant. - "Leadership Is an Art".

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