The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

Sex lies at the root of life, and we can never learn to reverence life until we know how to read more

Sex lies at the root of life, and we can never learn to reverence life until we know how to understand sex.

Science does not give us absolute and final certainty. It only gives us assurance within the limits of our mental read more

Science does not give us absolute and final certainty. It only gives us assurance within the limits of our mental abilities and the prevailing state of scientific thought.

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

Any act often repeated soon forms a habit; and habit allowed, steady gains in strength, At first it may be read more

Any act often repeated soon forms a habit; and habit allowed, steady gains in strength, At first it may be but as a spider's web, easily broken through, but if not resisted it soon binds us with chains of steel.

No person has the right to rain on your dreams.

No person has the right to rain on your dreams.

The desire to belong is partly a desire to lose oneself.

The desire to belong is partly a desire to lose oneself.

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.

There is no reason why humanity cannot be served equally by weighty and trivial motives.

There is no reason why humanity cannot be served equally by weighty and trivial motives.