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    The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.

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  7  /  11  

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

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  14  /  19  

However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is read more

However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.

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  4  /  16  

The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow read more

The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow men. Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.

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  14  /  21  

The history of science knows scores of instances where an investigator was in the possession of all the important facts read more

The history of science knows scores of instances where an investigator was in the possession of all the important facts for a new theory but simply failed to ask the right questions.

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  10  /  14  

Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more

Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.

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...ideas have a tendency to live lives of their own, and having become a part of tradition, they are very read more

...ideas have a tendency to live lives of their own, and having become a part of tradition, they are very difficult to root out. When summarized in a few neat words or phrases, these gems of wisdom become substitutes for thought, and gradually take on much of the status of revealed truth. Occasionally, some iconoclast sees fit to challenge one of them, and a brief flurry ensues, after which things go on about as before. It is easy to think of plenty of ideas that are passing, if they have not already passed, beyond the stage of effective discussion.

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It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. read more

It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.

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Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it read more

Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it so.

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The eye sees only what the mind is prepared to comprehend.

The eye sees only what the mind is prepared to comprehend.

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