The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.
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The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive read more
The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive them.
When you say that you agree to a thing in principle you mean that you have not the slightest intention read more
When you say that you agree to a thing in principle you mean that you have not the slightest intention of carrying it out in practice.
In a mad world, only the mad are sane.
In a mad world, only the mad are sane.
When you learn not to want things so badly, life comes to you.
When you learn not to want things so badly, life comes to you.
Insanity -- a perfectly rational adjustment to an insane world.
Insanity -- a perfectly rational adjustment to an insane world.
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves read more
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves to a passing raft. What looks like a giving hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
Power concedes nothing without a demand.
Power concedes nothing without a demand.
To stay young requires unceasing cultivation of the ability to unlearn old falsehoods.
To stay young requires unceasing cultivation of the ability to unlearn old falsehoods.
It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more
It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.
