The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.
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...passionate intensity may serve as a substitute for confidence.
...passionate intensity may serve as a substitute for confidence.
If you are all wrapped up in yourself, you are overdressed.
If you are all wrapped up in yourself, you are overdressed.
Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his read more
Blaming "society" makes it awfully easy for a person of weak character to shrug off his own responsibility for his actions.
If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular read more
If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular rate, or in a rhythmic, harmonious fashion, we can be sure that the brain, or for that matter the whole body, would prefer the latter.
We usually see only the things we are looking for- so much so that we sometimes see them where they read more
We usually see only the things we are looking for- so much so that we sometimes see them where they are not.
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.
The first thing a man will do for his ideals is lie.
The first thing a man will do for his ideals is lie.
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with read more
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.
