For, behold, the Lord, the Lord of hosts, doth take away from
Jerusalem and from Judah the stay and read more

For, behold, the Lord, the Lord of hosts, doth take away from
Jerusalem and from Judah the stay and the staff, the whole stay
of bread, and the whole stay of water.

Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]

Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]

If you wish to grow thinner, diminish your dinner,
And take to light claret instead of pale ale;
read more

If you wish to grow thinner, diminish your dinner,
And take to light claret instead of pale ale;
Look down with an utter contempt upon butter,
And never touch bread till its toasted--or stale.

The true Amphitryon.

The true Amphitryon.

He that keeps not crust nor crum
Weary of all, shall want some.

He that keeps not crust nor crum
Weary of all, shall want some.

And lucent syrops, tinct with cinnamon.

And lucent syrops, tinct with cinnamon.

For, as a surfeit of the sweetest things
The deepest loathing to the stomach brings,
Or as read more

For, as a surfeit of the sweetest things
The deepest loathing to the stomach brings,
Or as the heresies that men do leave
Are hated most of those they did deceive,
So thou, my surfeit and my heresy,
Of all be hated, but the most of me!

The poor man will praise it so hath he good cause,
That all the year eats neither partridge not read more

The poor man will praise it so hath he good cause,
That all the year eats neither partridge not quail,
But sets up his rest and makes up his feast,
With a crust of brown bread and a pot of good ale.

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]