When the Sultan Shah-Zaman
Goes to the city Ispahan,
Even before he gets so far
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When the Sultan Shah-Zaman
Goes to the city Ispahan,
Even before he gets so far
As the place where the clustered palm-trees are,
At the last of the thirty palace-gates
The pet of the harem, Rose-in-Bloom,
Orders a feast in his favorite room--
Glittering square of colored ice,
Sweetened with syrup, tinctured with spice,
Creams, and cordials, and sugared dates,
Syrian apples, Othmanee quinces,
Limes and citrons and apricots,
And wines that are known to Eastern princes.

And she said, As the Lord thy God liveth, I have not a cake, but
an handful of meal read more

And she said, As the Lord thy God liveth, I have not a cake, but
an handful of meal in a barrel, and a little oil in a cruse:
and, behold, I am gathering two sticks, that I may go in and
dress it for me and my son, that we may eat it, and die.

I fear it is too choleric a meat.
How say you to a fat tripe finely broiled?

I fear it is too choleric a meat.
How say you to a fat tripe finely broiled?

In their palate alone is their reason of existence.
[Lat., In solo vivendi causa palata est.]

In their palate alone is their reason of existence.
[Lat., In solo vivendi causa palata est.]

I am glad that my Adonis hath a sweete tooth in his head.

I am glad that my Adonis hath a sweete tooth in his head.

They say fingers were made before forks, and hands before knives.

They say fingers were made before forks, and hands before knives.

"Here, dearest Eve," he exclaims, "here is food." "Well,"
answered she, with the germ of a housewife stirring within read more

"Here, dearest Eve," he exclaims, "here is food." "Well,"
answered she, with the germ of a housewife stirring within her,
"we have been so busy to-day that a picked-up dinner must serve."

The master of art or giver of wit,
Their belly.

The master of art or giver of wit,
Their belly.

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]