Eric Hoffer ( 10 of 253 )
Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but read more
Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but the hope of better things incites people to revolt.
When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous read more
When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous and extravagant.
All prayers and hopes are a reaching-out for coincidences.
All prayers and hopes are a reaching-out for coincidences.
Man is a luxury loving animal. Take away play, fancies, and luxuries, and you will turn man into a dull, read more
Man is a luxury loving animal. Take away play, fancies, and luxuries, and you will turn man into a dull, sluggish creature, barely energetic enough to obtain a bare subsistence. A society becomes stagnant when its people are too rational or too serious to be tempted by baubles.
Rudeness luxuriates in the absence of self-respect.
Rudeness luxuriates in the absence of self-respect.
The savior who wants to turn men into angels is as much a hater of human nature as the totalitarian read more
The savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.
The basic test of freedom is perhaps less in what we are free to do than in what we are read more
The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.
The fact is that up to now a free society has not been good for the intellectual. It has neither read more
The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.
