Eric Hoffer ( 10 of 253 )
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives read more
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both.
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.
The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to read more
The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to slough off the unwanted self and begin a new life. They try to realize this desire either by finding a new identity or by blurring and camouflaging their individual distinctness; and both these ends are reached by imitation.
It is a juvenile notion that a society needs a lofty purpose and a shining vision to achieve much. Both read more
It is a juvenile notion that a society needs a lofty purpose and a shining vision to achieve much. Both in the marketplace and on the battlefield men who set their hearts on toys have often displayed unequal initiative and drive. And one must be ignorant of the creative process to look for a close correspondence between motive and achievement in the world of thought and imagination.
The fact is that up to now a free society has not been good for the intellectual. It has neither read more
The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.
Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but read more
Despair and misery are static factors. The dynamism of an uprising flows from hope and pride. Not actual suffering but the hope of better things incites people to revolt.
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.
Retribution often means that we eventually do to ourselves what we have done unto others.
Retribution often means that we eventually do to ourselves what we have done unto others.
A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it read more
A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it offers from the anxieties, barrenness and meaningless of an individual existence. It cures the poignantly frustrated not by conferring upon them an absolute truth or by remedying the difficulties and abuses which made their lives miserable, but by freeing them from their ineffectual selves- and it does this by enfolding and absorbing them into a closely knit and exultant corporate whole.
