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    The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

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  4  /  17  

Oh, I'm not going to do anything to them. The thought that I might will be enough to keep them read more

Oh, I'm not going to do anything to them. The thought that I might will be enough to keep them going.

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  7  /  21  

Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. read more

Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. One of these is a sense of power.

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  14  /  22  

At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and read more

At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and clearly a healthy society permits more satirical comment than a repressive, so that if comedy is to function in some way as a safety release then it must obviously deal with these taboo areas. This is part of the responsibility we accord our licensed jesters, that nothing be excused the searching light of comedy. If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted.

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  9  /  14  

The true civilization is where every man gives to every other every right that he claims for himself.

The true civilization is where every man gives to every other every right that he claims for himself.

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Crime, like disease, is not interesting; it is something to be done away with by general consent, and that is read more

Crime, like disease, is not interesting; it is something to be done away with by general consent, and that is all about it.

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The State always moves slowly and grudgingly towards any purpose that accrues to society's advantage, but moves rapidly and with read more

The State always moves slowly and grudgingly towards any purpose that accrues to society's advantage, but moves rapidly and with alacrity towards one that accrues to its own advantage; nor does it ever move towards social purposes on its own initiative, but only under heavy pressure, while its motion towards anti-social purposes is self-sprung.

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The office of president is a bastardized thing, half royalty and half democracy, that nobody knows whether to genuflect or read more

The office of president is a bastardized thing, half royalty and half democracy, that nobody knows whether to genuflect or spit.

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  16  /  12  

Bad politicians are sent to Washington by good people who don't vote.

Bad politicians are sent to Washington by good people who don't vote.

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Diplomacy is the art of saying "Nice doggie" until you can find a rock.

Diplomacy is the art of saying "Nice doggie" until you can find a rock.

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