Eric Hoffer ( 10 of 253 )
Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We read more
Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We tend to rub our guilty conscience against others the way we wipe dirty fingers on a rag. This is as evil a misuse of others as the practice of exploitation.
It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since read more
It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since man has no inborn skills, the survival of the species has depended on the ability to acquire and perfect skills. Hence the mastery of skills is a uniquely human activity and yields deep satisfaction.
Self-righteousness is a manifestation of self-contempt.
Self-righteousness is a manifestation of self-contempt.
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of read more
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of the future causes us to lean against and cling to the present, while faith in the future renders us receptive to change.
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.
We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the read more
We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.
Passionate hatred can give meaning and purpose to an empty life.
Passionate hatred can give meaning and purpose to an empty life.
The genuine creator creates something that has a life of its own, something that can exist and function without him. read more
The genuine creator creates something that has a life of its own, something that can exist and function without him. This is true not only of the writer, artist and scientist, but of creators in other fields...With the noncreative it is the other way around: in whatever they do, they arrange things so that they themselves become indispensable.
Our greatest weariness comes from work not done.
Our greatest weariness comes from work not done.
