Eric Hoffer ( 10 of 253 )
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.
It is doubtful if the oppressed ever fight for freedom. They fight for pride and power- power to oppress others. read more
It is doubtful if the oppressed ever fight for freedom. They fight for pride and power- power to oppress others. The oppressed want above all to imitate their oppressors; they want to retaliate.
Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We read more
Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We tend to rub our guilty conscience against others the way we wipe dirty fingers on a rag. This is as evil a misuse of others as the practice of exploitation.
Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.
Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of read more
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of the future causes us to lean against and cling to the present, while faith in the future renders us receptive to change.
It is remarkable by how much a pinch of malice enhances the penetrating power of an idea or an opinion. read more
It is remarkable by how much a pinch of malice enhances the penetrating power of an idea or an opinion. Our ears, it seems, are wonderfully attuned to sneers and evil reports about our fellow men.
There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The read more
There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.
It is easier to love humanity than to love one's neighbor.
It is easier to love humanity than to love one's neighbor.
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to read more
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.
It is easier to love humanity than to love your neighbor.
It is easier to love humanity than to love your neighbor.
