Eric Hoffer ( 10 of 253 )
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.
Rudeness luxuriates in the absence of self-respect.
Rudeness luxuriates in the absence of self-respect.
It is not actual suffering but a taste of better things which excites people to revolt.
It is not actual suffering but a taste of better things which excites people to revolt.
We clamor for equality chiefly in matters in which we ourselves cannot hope to attain excellence. To discover what a read more
We clamor for equality chiefly in matters in which we ourselves cannot hope to attain excellence. To discover what a man truly craves but knows he cannot have we must find the field in which he advocates absolute equality. By this test Communists are frustrated Capitalists.
It is the fate of every great achievement to be pounced upon by pedants and imitators who drain it of read more
It is the fate of every great achievement to be pounced upon by pedants and imitators who drain it of life and turn it into an orthodoxy which stifles all stirrings of originality.
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of read more
...the differences between the conservative and the radical seem to spring mainly from their attitude toward the future. Fear of the future causes us to lean against and cling to the present, while faith in the future renders us receptive to change.
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more
To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.
The danger inherent in reform is that the cure may be worse than the disease. Reform is an operation on read more
The danger inherent in reform is that the cure may be worse than the disease. Reform is an operation on the social body; but unlike medical surgeons, reformers are not on guard against unpredictable side effects which may divert the course of reform toward unwanted results. Moreover, quite often the social doctors become part of the disease.
Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.
Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.
...there is no alienation that a little power will not cure.
...there is no alienation that a little power will not cure.
