Eric Hoffer ( 10 of 253 )
All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, read more
All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, irrespective of the doctrine they preach and the program they project, breed fanaticism, enthusiasm, fervent hope, hatred and intolerance; all of them are capable of releasing a powerful flow of activity in certain departments of life; all of them demand blind faith and singlehearted allegiance.
The technique of a mass movement aims to infect people with a malady and then offer the movement as a read more
The technique of a mass movement aims to infect people with a malady and then offer the movement as a cure.
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when read more
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.
What are we when we are alone? Some, when they are alone, cease to exist.
What are we when we are alone? Some, when they are alone, cease to exist.
In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on- read more
In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on- can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us. Compassion is the antitoxin of the soul: where there is compassion, even the most poisonous impulses remain relatively harmless.
There is no reason why humanity cannot be served equally by weighty and trivial motives.
There is no reason why humanity cannot be served equally by weighty and trivial motives.
The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire read more
The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.
It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.
It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.
We run fastest and farthest when we run from ourselves.
We run fastest and farthest when we run from ourselves.
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.