Eric Hoffer ( 10 of 253 )
The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that read more
The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breeds pride and arrogance.
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with read more
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.
When people are fee to do as they please, they usually imitate each other. Originality is deliberate and forced, and read more
When people are fee to do as they please, they usually imitate each other. Originality is deliberate and forced, and partakes of the nature of a protest.
The desire to be different from the people we live with is sometimes the result of our rejection- real or read more
The desire to be different from the people we live with is sometimes the result of our rejection- real or imagined- by them.
To know a person's religion we need not listen to his profession of faith but must find his brand of read more
To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.
Every intense desire is perhaps a desire to be different from what we are.
Every intense desire is perhaps a desire to be different from what we are.
...passionate intensity may serve as a substitute for confidence.
...passionate intensity may serve as a substitute for confidence.
The individual's most vital need is to prove his worth, and this usually means an insatiable hunger for action. For read more
The individual's most vital need is to prove his worth, and this usually means an insatiable hunger for action. For it is only the few who can acquire a sense of worth by developing and employing their capacities and talents. The majority prove their worth by keeping busy.
The great crimes of the twentieth century were committed not by money-grubbing capitalists but by dedicated idealists. Lenin, Stalin, and read more
The great crimes of the twentieth century were committed not by money-grubbing capitalists but by dedicated idealists. Lenin, Stalin, and Hitler were contemptuous of money. The passage from the nineteenth to the twentieth century has been a passage from considerations of money to considerations of power. How naive the cliche that money is the root of evil!
The desire to belong is partly a desire to lose oneself.
The desire to belong is partly a desire to lose oneself.
