Cicero (Marcus Tullius Cicero) ( 10 of 163 )
Any man may make a mistake; none but a fool will stick to it.
Second thoughts are best as read more
Any man may make a mistake; none but a fool will stick to it.
Second thoughts are best as the proverb says.
[Lat., Cujusvis hominis est errare; nullius, nisi insipientis, in
errore perseverae. Posteriores enim cogitationes (ut aiunt)
sapientiores solent esse.]
Memory is the treasury and guardian of all things.
[Lat., Memoria est thesaurus omnium rerum e custos.]
Memory is the treasury and guardian of all things.
[Lat., Memoria est thesaurus omnium rerum e custos.]
Let us remember that justice must be observed even to the lowest.
[Lat., Meminerimus etiam adversus infimos justitiam esse read more
Let us remember that justice must be observed even to the lowest.
[Lat., Meminerimus etiam adversus infimos justitiam esse
servandam.]
Ye immortal gods! where in the world are we?
[Lat., O dii immortales! ubinam gentium sumus?]
Ye immortal gods! where in the world are we?
[Lat., O dii immortales! ubinam gentium sumus?]
In all matters, before beginning, a diligent preparation should
be made.
[Lat., In omnibus negotiis prius quam aggrediare, read more
In all matters, before beginning, a diligent preparation should
be made.
[Lat., In omnibus negotiis prius quam aggrediare, adhibenda est
praeparatio diligens.]
The beginnings of all things are small.
[Lat., Omnium rerum principia parva sunt.]
The beginnings of all things are small.
[Lat., Omnium rerum principia parva sunt.]
A liar is not believed even though he tell the truth.
[Lat., Mendaci homini ne verum quidem dicenti credere read more
A liar is not believed even though he tell the truth.
[Lat., Mendaci homini ne verum quidem dicenti credere solemus.]
The consciousness of good intention is the greatest solace of
misfortunes.
[Lat., Conscientia rectae voluntatis maxima consolatio est read more
The consciousness of good intention is the greatest solace of
misfortunes.
[Lat., Conscientia rectae voluntatis maxima consolatio est rerum
incommodarum.]
In nothing do men more nearly approach the gods than in giving
health to men.
[Lat., Homines ad read more
In nothing do men more nearly approach the gods than in giving
health to men.
[Lat., Homines ad deos nulla re propius accedunt quam salutem
hominibus dando.]
As I approve of a youth that has something of the old man in him,
so I am no read more
As I approve of a youth that has something of the old man in him,
so I am no less pleased with an old man that has something of the
youth. He that follows this rule may be old in body, but can
never be so in mind.
