Cicero (Marcus Tullius Cicero) ( 10 of 163 )
Plato divinely calls pleasure the bait of evil, inasmuch as men
are caught by it as fish by a read more
Plato divinely calls pleasure the bait of evil, inasmuch as men
are caught by it as fish by a hook.
[Lat., Divine Plato escam malorum appeliat voluptatem, quod ea
videlicet homines capiantur, ut pisces hamo.]
Learning is a kind of natural food for the mind.
[Lat., Doctrina est ingenii naturale quoddam pabulum.]
Learning is a kind of natural food for the mind.
[Lat., Doctrina est ingenii naturale quoddam pabulum.]
Man is his own worst enemy.
[Lat., Nihil inimicius quam sibi ipse.]
Man is his own worst enemy.
[Lat., Nihil inimicius quam sibi ipse.]
The hope of impunity is the greatest inducement to do wrong.
[Lat., Maxima illecebra est peccandi impunitatis spes.]
The hope of impunity is the greatest inducement to do wrong.
[Lat., Maxima illecebra est peccandi impunitatis spes.]
Of evils one should choose the least.
[Lat., Ex malis eligere minima oportere.]
Of evils one should choose the least.
[Lat., Ex malis eligere minima oportere.]
By Hercules! I prefer to err with Plato, whom I know how much
you value, than to be right read more
By Hercules! I prefer to err with Plato, whom I know how much
you value, than to be right in the company of such men.
[Lat., Errare mehercule malo cum Platone, quem tu quanti facias,
scio quam cum istis vera sentire.]
The more virtuous any man is, the less easily does he suspect
others to be vicious.
[Lat., Nam read more
The more virtuous any man is, the less easily does he suspect
others to be vicious.
[Lat., Nam ut quisque est vir optimus, ita difficillime esse
alios improbos suspicatur.]
The diseases of the mind are more and more destructive than those
of the body.
[Lat., Morbi perniciores read more
The diseases of the mind are more and more destructive than those
of the body.
[Lat., Morbi perniciores pluresque animi quam corporis.]
Longing not so much to change things as to overturn them.
[Lat., Non tam commutandarum, quam evertendarum rerum cupidi.]
Longing not so much to change things as to overturn them.
[Lat., Non tam commutandarum, quam evertendarum rerum cupidi.]
When they hold their tongues they cry out.
[Lat., Cum tacent clamant.]
When they hold their tongues they cry out.
[Lat., Cum tacent clamant.]
