Cicero (Marcus Tullius Cicero) ( 10 of 163 )
The swan is not without cause dedicated to Apollo, because
foreseeing his happiness in death, he dies with singing read more
The swan is not without cause dedicated to Apollo, because
foreseeing his happiness in death, he dies with singing and
pleasure.
[Lat., Cignoni non sine causa Apoloni dicata sint, quod ab eo
divinationem habere videantur, qua providentes quid in morte boni
sit, cum cantu et voluptate moriantur.]
Let a man practise the profession he best knows.
[Lat., Quam quisque novit artem, in hac se exerceat.]
Let a man practise the profession he best knows.
[Lat., Quam quisque novit artem, in hac se exerceat.]
Nothing dries sooner than a tear.
[Lat., Nihil enim lacryma citius arescit.]
Nothing dries sooner than a tear.
[Lat., Nihil enim lacryma citius arescit.]
No one could ever meet death for his country without the hope of
immortality.
[Lat., Nemo unquam sine read more
No one could ever meet death for his country without the hope of
immortality.
[Lat., Nemo unquam sine magna spe immortalitatatis se pro patria
offerret ad mortem.]
Excessive liberty leads both nations and individuals into
excessive slavery.
[Lat., Nimia libertas et populis et privatis in read more
Excessive liberty leads both nations and individuals into
excessive slavery.
[Lat., Nimia libertas et populis et privatis in nimiam servitutem
cadit.]
He takes the greatest ornament from friendship, who takes modesty
from it.
[Lat., Maximum ornamentum amicitiae tollit, qui read more
He takes the greatest ornament from friendship, who takes modesty
from it.
[Lat., Maximum ornamentum amicitiae tollit, qui ex ea tollit
verecudiam.]
First things first, second things never.
First things first, second things never.
I have never yet known a poet who did not think himself
super-excellent.
[Lat., Adhue neminem cognovi poetam, read more
I have never yet known a poet who did not think himself
super-excellent.
[Lat., Adhue neminem cognovi poetam, qui sibi non optimus
videretur.]
In our amusements a certain limit is to be placed that we may not
devote ourselves to a life read more
In our amusements a certain limit is to be placed that we may not
devote ourselves to a life of pleasure and thence fall into
immorality.
[Lat., Ludendi etiam est quidam modus retinendus, ut ne nimis
omnia profundamus, elatique voluptate in aliquam turpitudinem
delabamur.]
Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]
Thou shouldst eat to live; not live to eat.
[Lat., Esse oportet ut vivas, non vivere ut edas.]
