Cicero (Marcus Tullius Cicero) ( 10 of 163 )
Modesty is that feeling by which honorable shame acquires a
valuable and lasting authority.
Modesty is that feeling by which honorable shame acquires a
valuable and lasting authority.
Mental stains can not be removed by time, nor washed away by any
waters.
[Lat., Animi labes nec read more
Mental stains can not be removed by time, nor washed away by any
waters.
[Lat., Animi labes nec diuturnitate vanescere nec omnibus ullis
elui potest.]
Nothing dries sooner than a tear.
[Lat., Nihil enim lacryma citius arescit.]
Nothing dries sooner than a tear.
[Lat., Nihil enim lacryma citius arescit.]
Without your knowledge, the eyes and ears of many will see and
watch you, as they have done already.
read more
Without your knowledge, the eyes and ears of many will see and
watch you, as they have done already.
[Lat., Multorum te etiam oculi et aures non sentientem, sicuti
adhuc fecerunt, speculabuntur atque custodient.]
It is foolish to pluck out one's hair for sorrow, as if grief
could be assuaged by baldness.
read more
It is foolish to pluck out one's hair for sorrow, as if grief
could be assuaged by baldness.
[Lat., Stultum est in luctu capillum sibi evellere, quasi calvito
maeror levaretur.]
Prudence is the knowledge of things to be sought, and those to be
shunned.
Prudence is the knowledge of things to be sought, and those to be
shunned.
In our amusements a certain limit is to be placed that we may not
devote ourselves to a life read more
In our amusements a certain limit is to be placed that we may not
devote ourselves to a life of pleasure and thence fall into
immorality.
[Lat., Ludendi etiam est quidam modus retinendus, ut ne nimis
omnia profundamus, elatique voluptate in aliquam turpitudinem
delabamur.]
It shows a weak mind not to bear prosperity as well as adversity
with moderation.
[Lat., Ut adversas read more
It shows a weak mind not to bear prosperity as well as adversity
with moderation.
[Lat., Ut adversas res, secundas immoderate ferre, levitatis
est.]
Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content read more
Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content with our own is the greatest and most
certain wealth of all.
[Lat., Non esse cupidum, pecunia est; non esse emacem, vectigal
est; contentum vero suis rebus esse, maximae sunt, certissimaeque
divitiae.]
I am absolutely convinced that no wealth in the world can help
humanity forward, even in the hands of read more
I am absolutely convinced that no wealth in the world can help
humanity forward, even in the hands of the most devoted worker.
The example of great and pure individuals is the only thing that
can lead us to noble thoughts and deeds. Money only appeals to
selfishness and irresistibly invites abuse. Can anyone imagine M
anyone imagine Moses, Jesus or Gandhi armed with the money-bags
of Carnegie?
