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Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include read more
Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do.
Habits... the only reason they persist is that they are offering some satisfaction. You allow them to persist by not read more
Habits... the only reason they persist is that they are offering some satisfaction. You allow them to persist by not seeking any other, better form of satisfying the same needs. Every habit, good or bad, is acquired and learned in the same way -- by finding that it is a means of satisfaction.
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.
The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously read more
The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously infantile.
When I dream, I am ageless.
When I dream, I am ageless.
We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical read more
We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical adjustment is a crisis in self-esteem: we undergo a test, we have to prove ourselves. It needs inordinate self-confidence to face drastic change without inner trembling.
First we form habits, then they form us. Conquer your bad habits, or they'll eventually conquer you.
First we form habits, then they form us. Conquer your bad habits, or they'll eventually conquer you.
The revolutions of thought which shape the basic outlook of an age are not disseminated through text-books- they spread like read more
The revolutions of thought which shape the basic outlook of an age are not disseminated through text-books- they spread like epidemics, through contamination by invisible agents and innocent germ carriers, by the most varied forms of contact, or simply by breathing the common air.
There is no reason why humanity cannot be served equally by weighty and trivial motives.
There is no reason why humanity cannot be served equally by weighty and trivial motives.