Wisdom denotes the pursuing of the best ends by the best means.

Wisdom denotes the pursuing of the best ends by the best means.

If Dr. [John A. T.] Robinson is right in saying that "God is teaching us that we must live as read more

If Dr. [John A. T.] Robinson is right in saying that "God is teaching us that we must live as men who can get on very well without him", then the Church has no need to say anything whatever to secularized man for that is precisely what secularized man already believes.

When Jesus takes possession of our life, it is not only that the past is forgotten and forgiven; if that read more

When Jesus takes possession of our life, it is not only that the past is forgotten and forgiven; if that were all, we might well proceed to make the same mess of life all over again; but into life there enters this new power which enables us to be what by ourselves we could never be, and to do what by ourselves we could never do. Water and the Spirit stand for the cleansing and the strengthening power of Christ, which wipes out the past and which gives us victory in the future.

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 If God said, "I forgive you," to a read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 If God said, "I forgive you," to a man who hated his brother, and if (as is impossible) that voice of forgiveness should reach the man, what would it mean to him? How would the man interpret it? Would it not mean to him, "You may go on hating. I do not mind it. You have had great provocation, and are justified in your hate?" No doubt God takes what wrong there is, and what provocation there is, into the account; but the more provocation, the more excuse that can be urged for the hate, the more reason, if possible, that the hater should be delivered from the hell of his hate, that God's child should be made the loving child that He meant him to be. The man would think, not that God loved the sinner, but that He forgave the sin, which God never does. Every sin meets its due fate -- inexorable expulsion from the paradise of God's Humanity.

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Some have said that the read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Some have said that the power of a Redeemer would depend upon two things; first, upon the richness of the self that was given; and second, upon the depths of the giving. Friend and foe alike are agreed on the question of the character of Jesus Christ... Whatever our creed, we stand with admiration before the sublime character of Jesus. Character is supreme in life, hence Jesus stood supreme in the supreme thing -- so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code but a character.

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 If the [Incarnation] happened, it was the central event read more

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 If the [Incarnation] happened, it was the central event in the history of the Earth -- the very thing that the whole story has been about. Since it happened only once, it is by Hume's standards infinitely improbable. But then, the whole history of the Earth has also happened only once: is it therefore incredible? Hence the difficulty, which weighs upon Christian and atheist alike, of estimating the probability of the Incarnation. It is like asking whether the existence of nature herself is intrinsically probable. That is why it is easier to argue, on historical grounds, that the Incarnation actually occurred than to show, on philosophical grounds, the probability of its occurrence.

Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, read more

Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, living the life of ordinary men, sharing their difficulties and understanding their trials by close personal experience. Stipendiary clergy cut off by training and life from that common experience are constantly struggling to get close to the laity by wearing lay clothing, sharing in lay amusements, and organizing lay clubs; but they never quite succeed. To get close to men, it is necessary really to share their experience, and to share their experience is to share it by being in it, not merely to come as near to it as possible without being in it.

Ability of speech in time and season is an especial gift of God, and that eminently with respect unto the read more

Ability of speech in time and season is an especial gift of God, and that eminently with respect unto the spiritual things of the Gospel; but a profluency of speech, venting itself on all occasions and on no occasions, making men open their mouths wide when indeed they should shut them and open their ears, and to pour out all that they know and ... what they do not know, making them angry if they are not heard and impatient if they are contradicted, is an unconquerable fortification against all true spiritual wisdom.

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Devotional poetry... has to do with devotedness, with read more

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Devotional poetry... has to do with devotedness, with trust merged into faith, with love's steadfastness. It finds men's worthwhileness deep laid in relationship to God's worthwhileness, and this devotion is expressed in communication. It finds this world precious insofar as it... symbolizes God's love and therefore it runs counter to our national sin of distrust in God. (And yet, how can we trust Him without knowing and living unto Him and loving Him?).