Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 Above all, desire to please Christ; dread read more

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 Above all, desire to please Christ; dread his disapproval above everything else.

Of this I am certain, that no one has ever died who was not destined to die some time. Now read more

Of this I am certain, that no one has ever died who was not destined to die some time. Now the end of life puts the longest life on a par with the shortest... And of what consequence is it what kind of death puts an end to life, since he who has died once is not forced to go through the same ordeal a second time? They, then, who are destined to die, need not be careful to inquire what death they are to die, but into what place death will usher them.

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 The attitude of Jesus to the Jewish law was singularly free and unembarrassed. He made full use of it as an impressive statement of high ethical ideals; even its ritual practices He treated with perfect tolerance where they did not conflict with fundamental moral obligations. From Pharisaic formalism He appealed to the relative simplicity of the venerable written Law. But again from the written Law itself He appealed to the basic rights and duties of humanity: the Sabbath was made for man, not man for the Sabbath; the Law might permit the dissolution of marriage, but there was something more deeply rooted in the nature of things which forbade it; the [law of retaliation], the central principle of legal justice, must go overboard in the interest of the holy impulse to love your neighbor, not merely as yourself, but as God has loved you. Such freehanded dealing meant that the whole notion of morality as a code of rules, with sanctions of rewards and punishments, was abandoned. But the average Christian was slow to see this implication. For instance, Jesus had taken fasting out of the class of meritorious acts, and given it a place only as the fitting and spontaneous expression of certain spiritual states. This is what an early authoritative catechism of the Church made of His teaching: "Let not your fast be made with the hypocrites, for they fast on Monday and Thursday; ye therefore shall fast on Wednesday and Friday." It sounds ludicrous, but we may ask, Was it not on some very similar principle that the Church did actually carry through its reconstruction of "religious observance"? And a Church which so perverted Christ's treatment of the ritual law proved itself almost equally incapable of understanding His drastic revision of the moral law.

It may fortune thou wilt say, "I am content to do the best for my neighbor that I can, saving read more

It may fortune thou wilt say, "I am content to do the best for my neighbor that I can, saving myself harmless." I promise thee, Christ will not hear their excuse; for He himself suffered harm for our sakes, and for our salvation was put to extreme death. I wis, if it had pleased Him, He might have saved us and never felt pain; but in suffering pains and death He did give us example, and teach us how we should do one for another, as He did for us all; for, as He saith himself, "he that will be mine, let him deny himself, and follow me, in bearing my cross and suffering my pains." Wherefore we must needs suffer pain with Christ to do our neighbor good, as well with the body and all his members, as with heart and mind.

If a man cannot be a Christian in the place where he is, he cannot be a Christian anywhere.

If a man cannot be a Christian in the place where he is, he cannot be a Christian anywhere.

Commemoration of Mellitus, First Bishop of London, 624 Having tried, we must hold fast [to the truth] (I read more

Commemoration of Mellitus, First Bishop of London, 624 Having tried, we must hold fast [to the truth] (I Thes. 5:21), upon [the penalty of] the loss of a crown (Rev. 3:11); we must not let go for all the fleabitings of the present afflictions, etc. Having bought truth dear, we must not sell it cheap, not the least grain of it for the whole world; no, not for the saving of souls, though our own most precious; least of all for the bitter sweetening of a little vanishing pleasure.

His Christianity was muscular.

His Christianity was muscular.

The doctrine of justification by faith (a Biblical truth, and a blessed relief from sterile legalism and unavailing self-effort) has read more

The doctrine of justification by faith (a Biblical truth, and a blessed relief from sterile legalism and unavailing self-effort) has in our times fallen into evil company and has been interpreted by many in such a manner as actually to bar men from the knowledge of God. The whole transaction of religious conversion has been made mechanical and spiritless. Faith may now be exercised without a jar to the moral life and without embarrassment to the Adamic ego. Christ may be "received" without creating any special love for Him in the soul of the receiver. The man is "saved", but he is not hungry or thirsty after God. In fact, he is specifically taught to be satisfied and encouraged to be content with little. The modern scientist has lost God amid the wonders of His world; we Christians are in real danger of losing God amid the wonders of His Word.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Although read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Although tares, or impure vessels, are found in the church, yet this is not a reason why we should withdraw from it. It only behooves us to labor that we may be vessels of gold or of silver. But to break in pieces the vessels of earth belongs to the Lord alone, to whom a rod of iron is also given. Nor let any one arrogate to himself what is exclusively the province of the Son of God, by pretending to fan the floor, clear away the chaff, and separate all the tares by the Judgment of man. This is proud obstinacy and sacrilegious presumption, originating in a corrupt frenzy.