What use is it to us to hear it said of a man that he has thrown off the yoke, read more

What use is it to us to hear it said of a man that he has thrown off the yoke, that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself? Does he think that in that way he will have straightway persuaded us to have complete confidence in him, to look to him for consolation, for advice, and for help, in the vicissitudes of life? Do such men think that they have delighted us by telling us that they hold our souls to be nothing but a little wind and smoke -- and by saying it in conceited and complacent tones? Is that a thing to say blithely? Is it not rather a thing to say sadly -- as if it were the saddest thing in the world?

Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol is what fathers of the Church have called "the bondage of the will". This bondage becomes most painfully apparent in our lives when we earnestly feel the need of changing but cannot; when we are attracted to another value that for one reason or another conflicts with the desires of our true god --that value nearest and dearest to us. But our true god lies so deeply inside us that often we are not even consciously aware of its presence or of what it actually is.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Do not pray for tasks equal to your powers. Pray for powers equal to your tasks. Then the doing of your work shall be no miracle, but you yourself shall be the miracle.

Whoever hath an interest in any one promise hath an interest in them all, and in the fountain-love from whence read more

Whoever hath an interest in any one promise hath an interest in them all, and in the fountain-love from whence they flow. He to whom any drop of their sweetness floweth may follow it up into the spring. Were we wise, each taste of mercy would lead us to the ocean of love. Have we any hold on a promise? We may get upon it, and it will bring us to the main, Christ Himself and the Spirit, and so into the bosom of the Father. It is our folly to abide upon a little, which is given us merely to make us press for more.

The scientific age with its urban-industrial culture is, for all its magnificent achievements and intoxicating success, in a very real read more

The scientific age with its urban-industrial culture is, for all its magnificent achievements and intoxicating success, in a very real sense a dark age. Its complete bondage to nature has enclosed the mind and spirit of man in a fast prison out of which, try as he may, he can find no way of escape. The inability to perceive any longer the reality of things invisible and unseen is a sickness of the soul which cries out to be cured. The only way to dispel the darkness of the present age and liberate it from the prison within which it has become bound is to restore the proper relationship of nature to supernature and of time to eternity as an essential feature of external reality. Until this can be accomplished, there is really very little that the Church or Christianity in general has to offer to this age.

Commemoration of John Mason Neale, Priest, Poet, 1866 I clearly recognize that all good is in God alone, and read more

Commemoration of John Mason Neale, Priest, Poet, 1866 I clearly recognize that all good is in God alone, and that in me, without Divine Grace, there is nothing but deficiency... The one sole thing in myself in which I glory, is that I see in myself nothing in which I can glory.

Not immediately, but as the months and years passed, increasingly, from experience and thought based on extensive reading, I found read more

Not immediately, but as the months and years passed, increasingly, from experience and thought based on extensive reading, I found the Evangelical faith in which I had been reared confirmed and deepened. Increasingly I rejoiced in the Gospel -- the amazing Good News -- that the Creator of what to us human beings is this bewildering and unimaginably vast universe, so loved the world that He gave His only Son, that whosoever believes in Him should not perish, but have everlasting life. Everlasting life, I came to see, is not just continued existence, but a growing knowledge -- not merely intellectual but wondering through trust, love, and fellowship -- of Him who alone is truly God, and Jesus Christ whom He has sent. (Continued tomorrow).

And do these objectors mean to say that, because God has redeemed us from the curse of the law, therefore read more

And do these objectors mean to say that, because God has redeemed us from the curse of the law, therefore we owe him nothing, we have no duty now to him? Has not redemption rather made us doubly debtors? We owe him more than ever: we owe his holy law more than ever; more honor, more obedience. Duty has been doubled, not canceled, by our being delivered from the law; and he who says that duty has ceased, because deliverance has come, knows nothing of duty, or law, or deliverance.

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 I look on all the world as read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.