Feast of Oswald, King of Northumbria, Martyr, 642 It has pleased God that divine verities should not enter read more

Feast of Oswald, King of Northumbria, Martyr, 642 It has pleased God that divine verities should not enter the heart through the understanding, but the understanding through the heart.

Feast of John Vianney, Curè d'Ars, 1859 Continuing a short series of verse on Christ: From Thee all skill and read more

Feast of John Vianney, Curè d'Ars, 1859 Continuing a short series of verse on Christ: From Thee all skill and science flow, All pity, care and love, All calm and courage, faith and hope; O pour them from above. And part them, Lord, to each and all, As each and all shall need, To rise like incense, each to Thee, In noble thought and deed. And hasten, Lord, that perfect day When pain and death shall cease, And Thy just rule shall fill the earth With health and light and peace.

Commemoration of John Donne, Priest, Poet, 1631 When all is done, the hell of hells, the torment of torments, read more

Commemoration of John Donne, Priest, Poet, 1631 When all is done, the hell of hells, the torment of torments, is the everlasting absence of God, and the everlasting impossibility of returning to his presence; sayes the Apostle, it is a fearefull thing to fall into the hands of the living God. Yet there was a case, in which David found an ease, to fall into the hands of God, to scape the hands of men: When God's hand is bent to strike, it is a fearefull thing, to fall into the hands of the living God; but to fall out of the hands of the living God, is a horror beyond our expression, beyond our imagination.

If... you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we read more

If... you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we are, comparatively speaking, humane -- if, in other words, you think God might be content with us on that ground -- ask yourself whether you think God ought to have been content with the cruelty of past ages because they excelled in courage or chastity. You will see at once that this is an impossibility. From considering how the cruelty of our ancestors looks to us, you may get some inkling of how our softness, worldliness, and timidity would have looked to them, and hence how both must look to God.

A conversion is incomplete if it does not leave Jesus Christ in the central place in one's life. The shortest read more

A conversion is incomplete if it does not leave Jesus Christ in the central place in one's life. The shortest possible description of a Christian -- a description with which the New Testament would fully agree -- is that a Christian is a person who can say: "For me Jesus Christ is Lord." Herbert Butterfield's words about facing the future are good: "Hold to Christ, and for the rest be totally uncommitted." Any alleged conversion which does not leave one totally committed solely to Jesus Christ is incomplete and imperfect. (Continued tomorrow).

Commemoration of Clement, Bishop of Rome, Martyr, c.100 It is God Himself, personally present and redeemingly active, who comes read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 It is God Himself, personally present and redeemingly active, who comes to meet men in this Man of Nazareth. Jesus is more than a religious genius, such as George Fox, and more than a holy man, such as the lovable Lana in Kipling's Kim. He himself knows that he is more. The Gospel story is a tree rooted in the familiar soil of time and sense; but its roots go down into the Abyss and its branches fill the Heavens; given to us in terms of a country in the Eastern Mediterranean no bigger than Wales, during the Roman Principate of Tiberius Caesar in the first century of our era, its range is universal; it is on the scale of eternity. God's presence and his very Self were made manifest in the words and works of this Man. In short, the Man Christ Jesus has the decisive place in man's ageless relationship with God. He is what God means by 'Man'. He is what man means by 'God'.

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 The breadth and depth of [William] Carey's missionary read more

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 The breadth and depth of [William] Carey's missionary service [in India] is well illustrated in the principles laid down for themselves by the Serampore Brotherhood to be read three times a year in each station in their charge. Here is a summary: To set an infinite value on men's souls. To abstain from whatever deepens India's prejudice against the Gospel. To watch for every chance of doing the people good. To preach Christ crucified as the grand means of conversions. To esteem and treat Indians always as equals. To be instant in the nurture of personal religion. To cultivate the spiritual gifts of the Indian brethren, ever pressing upon them their missionary obligation, since only Indians can win India for Christ.

He said: that it was a Great delusion to think that the times of prayer ought to differ from other read more

He said: that it was a Great delusion to think that the times of prayer ought to differ from other times; that we are as strictly obliged to adhere to God by action in the time of action, as by prayer in its season.

The final reality, and the ultimate fact of our total situation to which we need to be adjusted, is God. read more

The final reality, and the ultimate fact of our total situation to which we need to be adjusted, is God. That indeed would be my definition of God: God is He with whom we have ultimately to do, the final reality to which we have to face up, and with whom we have, in the last resort, to reckon.