We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and read more

We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and deeds. From all these, sin can be known, as a tree can be known from its fruits. Yet these outward signs are not sin itself, the wages of which are death. Sin is not confined to the evil things we do. It is the evil within us, the evil which we are. Shall we call it our pride or our laziness, or shall we call it the deceit of our life? Let us call it for once the great defiance which turns us again and again into the enemies of God and of our fellowmen, even of our own selves.

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 [The Christian] refuses to give his heart read more

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 [The Christian] refuses to give his heart to, or be taken in by, the values and pleasures off this passing world. He does not hesitate to use all that is good and beautiful and true, partly because he knows that his God gives him "richly all things to enjoy", and partly because he knows that in all life's impermanent beauties and pleasures, there is the promise of the real and permanent which he is thoroughly convinced will exceed his wildest expectations. (Continued tomorrow).

This making of Christians will raise the price of hogs; if we
grow all to be pork-eaters, we shall read more

This making of Christians will raise the price of hogs; if we
grow all to be pork-eaters, we shall not shortly have a rasher on
the coals for money.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on topics of Christian apologetics: read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on topics of Christian apologetics: Naturally, the first emotion of man towards the being he calls God, but of whom he knows so little, is fear. Where it is possible that fear should exist it is well that it should exist, cause continual uneasiness, and be cast out by nothing less than love.... Until love, which is the truth towards God, is able to cast out fear, it is well that fear should hold; it is a bond, however poor, between that which is and that which creates -- a bond that must be broken, but a bond that can be broken only by the tightening of an infinitely closer bond. Verily God must be terrible to those that are far from Him: for they fear He will do -- yea, is doing -- with them what they do not, cannot desire, and can ill endure... While they are such as they are, there is much in Him that cannot but affright them: they ought, they do well, to fear Him... To remove that fear from their hearts, save by letting them know His love with its purifying fire, a love which for ages, it may be, they cannot know, would be to give them up utterly to the power of evil. Persuade men that fear is a vile thing, that it is an insult to God, that He will have none of it -- while they are yet in love with their own will, and slaves to every movement of passionate impulse -- and what will the consequence be? That they will insult God as a discarded idol, a superstition, a falsehood, as a thing under whose evil influence they have too long groaned, a thing to be cast out and spit upon. After that, how much will they learn of Him?

Continuing a series on the person of Jesus: Jesus ventured to trust God far beyond the degree that any read more

Continuing a series on the person of Jesus: Jesus ventured to trust God far beyond the degree that any other man had trusted God. Abraham, Moses, and David were valiant believers, but compared to Jesus they were timid souls. Consider the human disappointments Jesus endured: rejected in his home town, harassed and persecuted by the religious leaders of his nation, misunderstood by his own family, betrayed with a kiss and abandoned by all his followers. Yet through it all Jesus never complained or rebelled against God; he trusted God even on the cross. Psalm 34 sets forth Jesus' pioneering discovery of God's faithfulness and delivering power. Thus Jesus was "delivered from all his fears" (v 4), "saved ... out of all his troubles" (v 6), "delivered out of all his afflictions" (v 19). Certainly Jesus is our primary teacher and example in trusting God. If David could teach his followers to trust in God, how much more Jesus. As we see the steadfast faith of our Lord through weariness, disappointment, rejection, and even death on a cross, we cannot but be encouraged to believe that God can deliver us through our small trials. That is why we should run the race set before us looking unto Jesus.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 If read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 If we would indeed know God in growing intimacy, we must go this way of renunciation. And if we are set upon the pursuit of God, He will sooner or later bring us to this test. Abraham's testing was, at the time, not known to him as such, yet if he had taken some course other than the one he did, the whole history off the Old Testament would have been different. God would have found His man, no doubt, but the loss to Abraham would have been tragic beyond the telling. So we will be brought one by one to the testing place, and we may never know when we are there. At that testing place there will be no dozen possible choices for us; just one and an alternative, but our whole future will be conditioned by the choice we make.

At the earlier Methodist class meetings, members were expected every week to answer some extremely personal questions, such as the read more

At the earlier Methodist class meetings, members were expected every week to answer some extremely personal questions, such as the following: Have you experienced any particular temptations during the past week? How did you react or respond to those temptations ? Is there anything you are trying to keep secret, and, if so, what? At this point, the modern Christian swallows hard! We are often coated with a thick layer of reserve and modesty which covers "a multitude of sins" -- usually our own. Significantly, James 5:16-20, the original context of that phrase, is the passage which urges, "Confess your sins to one another, and pray for one another, that you may be healed.".

Above all, the group must keep remembering that true growth in grace is not to be achieved by our own read more

Above all, the group must keep remembering that true growth in grace is not to be achieved by our own efforts or contriving, but must be received as the gift of God's Spirit, working in and among us. The work of the group is to keep open the channels of receptiveness through study, discipline, prayer, and self-offering. When a group learns to live in this faith, it can keep the lines of endeavor tentative and sensitive to new headings and possibilities, on the one hand; and, on the other, move forward resolutely under such light as is now given.

Feast of Lawrence, Deacon at Rome, Martyr, 258 As Christians, and followers of Jesus, we have not taken read more

Feast of Lawrence, Deacon at Rome, Martyr, 258 As Christians, and followers of Jesus, we have not taken pride half seriously enough. But the Devil has. The Devil knows that as long as he can control human pride it does not matter how many prayer meetings, how many services, how much devotion goes on -- he can still wrack any group of Christians, sooner or later, and frustrate God's purpose for them, and for the world. ... The Notebooks of Florence Allshorn August 11, 1999 Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 Never... think we have a due knowledge of ourselves till we have been exposed to various kinds of temptations, and tried on every side. Integrity on one side of our character is no voucher for integrity on another. We cannot tell how we should act if brought under temptations different from those we have hitherto experienced. This thought should keep us humble. We are sinners, but we do not know how great. He alone knows who died for our sins.