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We Christians must simplify our lives or lose untold treasures on earth and in eternity. Modern civilization is so complex read more
We Christians must simplify our lives or lose untold treasures on earth and in eternity. Modern civilization is so complex as to make the devotional life all but impossible. The need for solitude and quietness was never greater than it is today.
Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Prayer is not so much the means whereby God's will is read more
Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Prayer is not so much the means whereby God's will is bent to man's desires, as it is that whereby man's will is bent to God's desires. The real end of prayer is not so much to get this or that single desire granted, as to put human life into full and joyful conformity with the will of God.
To live thus -- to cram today with eternity and not wait the next day -- the Christian has learnt read more
To live thus -- to cram today with eternity and not wait the next day -- the Christian has learnt and continues to learn (for the Christian is always learning) from the Pattern. How did He manage to live without anxiety for the next day -- He who from the first instant of His public life, when He stepped forward as a teacher, knew how His life would end, that the next day was His crucifixion; knew this while the people exultantly hailed Him as King (ah, bitter knowledge to have at precisely that moment!); knew, when they were crying, Hosanna!, at His entry into Jerusalem, that they would cry, "Crucify Him!", and that it was to this end that He made His entry. He who bore every day the prodigious weight of this superhuman knowledge -- how did He manage to live without anxiety for the next day?
Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples read more
Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples understood Jesus' work and intention; they now realized that the Messiah had to undergo rejection and suffering, that he was to conquer not Rome but death and evil. We have no reason to mistrust the New Testament assurance. The Easter message and the historical Jesus are joined by a bridge resting on many piers. Jesus proclaimed the good news of the presence of God who, like a forgiving father, seeks his lost children and grants even sinners the company of the Redeemer; the disciples preached the Gospel of Christ, who appeared as saviour and died on the cross for sinners. In the Holy Spirit Jesus drove out unclean spirits and conquered Satan; from Easter onwards he was extolled as the Lord of all spirits, who gives the Holy Spirit to believers and in him is ever present with them.
Funds are low again, hallelujah! That means God trusts us and is willing to leave His reputation in our hands.
Funds are low again, hallelujah! That means God trusts us and is willing to leave His reputation in our hands.
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 And have the bright immensities received our risen Lord Where read more
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 And have the bright immensities received our risen Lord Where light-years frame the Pleiades and point Orion's sword? Do flaming suns his footsteps trace through corridors sublime, The Lord of interstellar space and Conqueror of time? The heaven that hides Him from our sight knows neither near nor far: An altar candle sheds its light as surely as a star; And where His loving people meet to share the gift divine, There stands He with unhurrying feet, and Heaven's splendors shine.
Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 It is sometimes said that even if no rules were laid read more
Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 It is sometimes said that even if no rules were laid down for the conduct of its affairs, the Church, being created by Jesus to "further the work of the Kingdom of God", can be judged by the extent to which it is successful in continuing his work. This supposition rests upon a misunderstanding of what is meant by "the Kingdom of God"... The Kingdom itself is not something to be "furthered" or "built" by men's efforts. It is something which we are invited to recognize as already present, after a manner, in the life and work of Jesus. It is something to be inherited or entered into by those who believe. The task of the Church, in other words, is not to set the stage for a better world than this one but to draw the curtain from it, to reveal something that is already there.
Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 Continuing a short series on forgiveness: The Hebrew religion read more
Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 Continuing a short series on forgiveness: The Hebrew religion was an unfinished religion. That is one of the best proofs of its divine inspiration. The prophets had the forward look [and] great things were yet to come. As one of the most daring expressed it, the old and hallowed covenant, made by God at the Exodus, would be superseded by a new and higher relation; God would write his law into the hearts of the people; the old drill in outward statutes would disappear, for all men would know God by an inward experience of forgiveness and love.
This making of Christians will raise the price of hogs; if we
grow all to be pork-eaters, we shall read more
This making of Christians will raise the price of hogs; if we
grow all to be pork-eaters, we shall not shortly have a rasher on
the coals for money.