Commemoration of John Mason Neale, Priest, Poet, 1866 Continuing a short series of verse on Christ: The day of resurrection! read more

Commemoration of John Mason Neale, Priest, Poet, 1866 Continuing a short series of verse on Christ: The day of resurrection! Earth, tell it out abroad; The passover of gladness, The passover of God. From death to life eternal, From this world to the sky, Our Christ hath brought us over With hymns of victory. Our hearts be pure from evil, That we may see aright The Lord in rays eternal Of resurrection light, And, list'ning to His accents, May hear, so calm and plain His own "All hail!" and, hearing, May raise the victor strain. Now let the heav'ns be joyful, Let earth her song begin, Let the round world keep triumph And all that is therein; Invisible and visible, Their notes let all things blend; For Christ the Lord has risen -- Our Joy that has no end.

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 But the word 'temple' read more

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 But the word 'temple' took on a deeper significance when Jesus referred to His own body as 'this temple.' He thus definitely declared Himself to be the personal embodiment of the living God. Later the Apostle Paul applied this term to Christians... "Ye are God's building... Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" And again, "What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and that ye are not your own?" Paul taught that it is God's people who constitute the true church of God, and wherever they have fellowship in the Gospel, God is there. Moreover, he emphasized that as members of this true church it is our privilege to be "laborers together with God." It is our privilege to build upon the one foundation, Jesus Christ, with gold, silver, precious stones -- the kind of Christian service which abides for recognition at the judgment seat of Christ. Again, it is our responsibility to be consecrated for holy living and faithful service, "for the temple of God is holy, which temple ye are." Our body is the temple of the Holy Spirit; so we must shun evil, and, since we have been bought with a price, we must glorify God in body and spirit.

Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Christ claims our help in many a strange disguise: Now, read more

Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Christ claims our help in many a strange disguise: Now, fever ridden, on a bed He lies; Homeless He wanders now beneath the stars; Now counts the number of His prison bars; Now bends beside us, crowned with hoary hairs. No need have we to climb the heavenly stairs And press our kisses on His feet and hands; In every man that suffers, He, the Man of Sorrows, stands. ... Anonymous March 5, 1998 When we have, through Christ, obtained mercy for our persons, we need not fear but that we shall have suitable and seasonable help for our duties.

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 read more

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 The commandment of God is, that we love Our Lord in all our heart, in all our soul, in all our thought. In all our heart; that is, in all our understanding without erring. In all our soul; that is, in all our will without gainsaying. In all our thought; that is, that we think on Him without forgetting. In this manner is very love and true, that is work of man's will. For love is a willful stirring of our thoughts unto God, so that it receive nothing that is against the love of Jesus Christ, and therewith that it be lasting in sweetness of devotion; and that is the perfection of this life.

We read not that Christ ever exercised force but once; and that was to drive profane ones out of his read more

We read not that Christ ever exercised force but once; and that was to drive profane ones out of his Temple, not to force them in.

If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- read more

If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- whether their vital or their moral or even their Christian strength -- in resistance, on the enemy, then it is true that Christ's prayer would be incomprehensible. For that life is won only from death and the good only from the evil is a piece of thoroughly worldly knowledge which is not strange to the Christian. But all this has nothing to do with the temptation of which Christ speaks. It simply does not touch the reality which is meant here. The temptation of which the whole Bible speaks does not have to do with the testing of my strength, for it is of the very essence of temptation in the Bible that all my strength -- to my horror, and without my being able to do anything about it -- is turned against me; really all my powers, including my good and pious powers (the strength of my faith), fall into the hands of the enemy power and are now led into the field against me. Before there can be any testing of my powers, I have been robbed of them.

At the resurrection the substance of our bodies, however disintegrated, will be united. We must not fear that the omnipotence read more

At the resurrection the substance of our bodies, however disintegrated, will be united. We must not fear that the omnipotence of God cannot recall all the particles that have been consumed by fire or by beast, or dissolved into dust and ashes, or decomposed into water, or evaporated into air.

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Beginning a series on the church: The laity... living in read more

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Beginning a series on the church: The laity... living in the world as an integral part of it, is the primary body through which the reality of the phrase "the Church is service" has to be manifested in all spheres of secular life: the Church has to show in her own life and attitude towards others the evidences of the redemptive order which is in Christ an operative fact: Christ the Lord is also Christ the servant: the Church which is the lord of all life is also the servant of all life, and the lordship is shown only through the service. The world wants to see redemption: it is not interested in being talked to about it. A church which is not outward looking... has ceased to be a church as the Body of Christ and has instead become a club for the benefit of its members.

Feast of Agnes, Child Martyr at Rome, 304 A Christian man is most free lord of all, and subject read more

Feast of Agnes, Child Martyr at Rome, 304 A Christian man is most free lord of all, and subject to none; a Christian man is the most dutiful servant of all, and subject to everyone.