Commemoration of Martyrs of Japan, 1597 The Christian must be consumed with the infinite beauty of holiness and read more

Commemoration of Martyrs of Japan, 1597 The Christian must be consumed with the infinite beauty of holiness and the infinite damnability of sin.

Feast of Edward the Confessor, 1066 When night comes, list thy deeds; make plain the way 'Twixt heaven and thee; read more

Feast of Edward the Confessor, 1066 When night comes, list thy deeds; make plain the way 'Twixt heaven and thee; block it not with delays; But perfect all before thou sleep'st: then say: There's one sun more strung on my Bead of days. What's good, score up for joy; the bad, well scanned. Wash off with tears, and get thy Master's hand.

Feast of the Annunciation of our Lord to the Blessed Virgin Mary The fall was simply this, that some read more

Feast of the Annunciation of our Lord to the Blessed Virgin Mary The fall was simply this, that some creature -- that is, something which is not God -- took His place with man; and man, trusting the creature more than God, walked in its light -- or darkness -- rather than in fellowship with God. Righteousness comes back when man by faith is brought to walk with God again, and to give Him His true place by acting or being acted upon in all things according to His will. Anything, therefore, not of faith is sin. And all such sin is bondage. Self-will is bondage, for self-will or independence of God means dependence on a creature; and we cannot be dependent on a creature, be it what it may, without (more or less) becoming subject to it. What has not been given up for money, or for some creature's love? But who has ever thus served the creature more than the Creator without waking at last to feel he is a bondman? I say nothing of the worse bondage which comes from our self-will, in the indulgence of our own thoughts, or passions, or affections. Even the very energies of faith, while, as yet unchastened, it acts from self, ... may only bring forth more bondage... Who but God can set men free? And He sets them free as they walk with Him. All independence of Him is darkness.

Feast of Mark the Evangelist The first article of Christian faith is that man has one and only one read more

Feast of Mark the Evangelist The first article of Christian faith is that man has one and only one true object of worship. There is one Holy God, creator of heaven and earth. He is Lord of all life. To Him we are beholden for our life in all its meaning and its hope. Monotheism for the Christian means that anything else which is put in the place of our loyalty to God is an idol. The worship of national power, or racial prestige, or financial success, or cultural tradition, is a violation of the one truth about life, that all created things come from God. To commit life to the one true God is to refuse to have any other gods at all. Values there are in abundance, interests, plans, programs, loyalties to family and nation. But these are not gods; they do not save us; they are not holy in themselves.

Feast of John, Apostle & Evangelist The Rev. David Bronnert, who was quoted in CQOD at the read more

Feast of John, Apostle & Evangelist The Rev. David Bronnert, who was quoted in CQOD at the beginning of the month, has kindly sent me the following meditation taken from the church magazine of St. John's Church, Southall, in London, where he serves as vicar, living out, under God, the previous quotation he wrote thirty years ago. I am grateful to brother David for sending me this timely teaching so that I could present it to you. The light shines in the darkness Candles are always popular for giving a warm romantic glow and this time of year they are to be seen on many different occasions. Of course a candle is easy to blow out! So much so that its flickering light was chosen by Shakespeare as a picture of the transitory nature of life. Out out brief candle! Darkness is a reminder of evil, for it is in the darkness that people get lost, stumble and fall. It is in the darkness that power is misused, corruption reigns and evil is done. It is easy to imagine that in the end evil will triumph and the light will disappear. Situations change. Familiar landmarks -- like this magazine! -- disappear. There is the unrelenting pressure of a vanity fair society. The candle burns down and gives a thin wisp of smoke before going out. But there are also the special party candles that keep bursting back into life. They are a much better picture of the light of the gospel! For though they have been numerous attempts down the centuries to extinguish the light, it has kept on bursting back into flame. The light of Christ keeps on shining. New ways of sharing the good news come along. New believers are attracted to his light. Sleepy Christians are re-awakened. Fresh discoveries give even more confidence in the truth of the Bible. The light keeps on shining in the darkness. It is a statement and a promise at the same time. It is isn't that once the light shone, but rather, that in the present it shines, and it will do so in the future as well. For the light comes from the one who is, as well as who was, and is also the one who is to come.

Commemoration of Petroc, Abbot of Padstow, 6th century You have no questions to ask of any body, no read more

Commemoration of Petroc, Abbot of Padstow, 6th century You have no questions to ask of any body, no new way that you need inquire after; no oracle that you need to consult; for whilst you shut yourself up in patience, meekness, humility, and resignation to God, you are in the very arms of Christ, your heart is His dwelling-place, and He lives and works in you as certainly as He lived in and governed that body and soul which He took from the Virgin Mary.

Feast of James the Apostle Upon a little reflection one can see that no concepts which are restricted to read more

Feast of James the Apostle Upon a little reflection one can see that no concepts which are restricted to Christianity could possibly be found in a language spoken only by pagans. How could pagans have developed words for Christian ideas which have never occurred to them? This identical situation existed when the Holy Spirit inspired the New Testament. At that time many pagan words, with pagan-thought background, were used in Christian contexts; by the contexts the present Christian meaning eventually built up, until it was possible to express all the Christian meaning in the pagan terms.

Feast of Pentecost Feast of Augustine, first Archbishop of Canterbury, 605 It was something more than a glorified Jesus read more

Feast of Pentecost Feast of Augustine, first Archbishop of Canterbury, 605 It was something more than a glorified Jesus Christ in the heavens in which [the Apostles] believed. In the beginning, John the Baptist had taught his disciples to expect from Christ the baptism -- not of water only, as in his baptism -- but of the Spirit. Before His death, Jesus had sought to fill His disciples' minds with the expectation of this gift... And that Spirit had come in sensible power upon them some ten days after Jesus disappeared for the last time from their eyes... And this Spirit was the Spirit of God, but also, and therefore, the Spirit of Jesus. Jesus was not then merely a past example, or a remote Lord, but an inward presence and power. A mere example in past history becomes in experience a feebler and feebler power... But the example of Jesus was something much more than a memory. For He who had taught them in the past how to live was alive in the heavenly places and was working within them by His Spirit.

Whatever may be our differences of colour, culture, and class, the unity that is ours in Christ is given visible read more

Whatever may be our differences of colour, culture, and class, the unity that is ours in Christ is given visible expression at every Synod. Here we all gather around the one Altar, here we all share in shaping the policy of the Church in this diocese; here we all take part in making provision for carrying on the work of the Church during the coming year. At this time, year by year, we are specially conscious of our unity in Christ, and are made aware afresh that we are members of this new race of human beings which is made up of all those of every ethnic group who have been added to Christ. We are members of that Kingdom in which all human antagonisms are transcended. Yet we shall not interpret aright this unity which is ours in Christ Jesus unless we continually remind ourselves that it has its origin in His death and resurrection. The Church springs out of the deeds of Jesus done in the flesh, and we can only fulfill our destiny in the Church as we learn that we are utterly dependent upon the whole Body of Christ. . . . Whatever gifts we possess belong to the Body, and are useful only as they are used in the common life of the Church. All this is made very plain in the New Testament Epistles, for in them we are taught that each local Christian community is a fellowship in which every member is to live in humility and in love to the brethren. Yet no local church is to live to it self. Again and again, local churches are reminded of their close relationship to one another, in life, work, worship, pain, and death. Not that such a relationship is to be regarded either as a matter of convenience or as a question of organization. On the contrary, this intimate relationship is seen as the direct outcome of the saving work of Christ. This unity with one another, and of local churches with each other, is the unity which belongs to the Body of Christ, arising from the unity of God Himself, uttered in the dying and rising again of Jesus, and now expressed in the order and structure of the Church.