We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the read more

We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the circle of the earth. But if they are large enough to vex and endanger our welfare, they are large enough to touch His heart of love. For love does not measure by a merchant's scales, not with a surveyor's chain. It hath a delicacy... unknown in any handling of material substance.

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 I hear no one boast, read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 I hear no one boast, that he hath a knowledge of the Scriptures, but that he owneth a Bible written in golden characters. And tell me then, what profiteth this? The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.

When all is done, there is no such error or heresy, nothing so fundamentally opposed to religion, as a wicked read more

When all is done, there is no such error or heresy, nothing so fundamentally opposed to religion, as a wicked life.

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 In his enthusiasm, the evangelist often finds it read more

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 In his enthusiasm, the evangelist often finds it difficult seriously to imagine that anyone could be called not to be an evangelist. The man of vision and imagination finds it difficult to see the value of those who do no more than plod on faithfully along a well-tried road. The man whose concern is in personal dealing with people and leading them to understand God better finds it difficult to be patient with the theologian or the Christian philosopher whose work is in the quiet of a book-lined study. Yet the truth is that the wholeness which God is working to achieve is never complete in an individual, but through individuals living together as one body, each supplying the deficiencies of the others.

We are living "between the times" -- the time of Christ's resurrection and the new age of the Spirit, and read more

We are living "between the times" -- the time of Christ's resurrection and the new age of the Spirit, and the time of fulfillment in Christ. Life in the Spirit is a pledge, a "down-payment", on the final kingdom of shalom. In the meantime, we are to be signs of the kingdom which is, and which is coming.

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 read more

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Life provides all kinds of astonishingly effective anodynes and narcotics, all of which are nothing but misused gifts of God. But there in hell--that is, beyond a fixed boundary set by God--all the securities and safeguards disappear into thin air. What here is only a tiny flame of secret self-reproach that flickers up occasionally and is quickly smothered, there becomes a scorching fire. What here is no more than a slight ticking sound in our conscience suddenly becomes the trumpet tone of judgment which can no longer be ignored. Lazarus is permitted to see what he believed, but the rich man is compelled to see what he did not believe.

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 We, and all things, exist in God's lnfinitude now; read more

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more men approach the good the more nobly distinctive, the more beautifully individual do their characters become. To imagine, then, at the end of this life we shall cease to exist as conscious beings, that our characters, our personalities, will fall back into some boundless being, instead of becoming more and more definite, more and more individual, is certainly not to exalt God; for it is founded on the belief, either that God is now belittled by our present individuality, or that our present individuality is a mere delusion. In the latter case God, whom we find in the depths of our souls, is doubtless also a delusion, for if the self is not real it is no respectable witness on whose testimony we can accept God. Our deepest mature conviction is that finite and infinity interpenetrate, as time and eternity interpenetrate, and our problems must be solved in the light of that conviction.

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 Wherever souls are being tried and ripened, in read more

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 Wherever souls are being tried and ripened, in whatever commonplace and homely way, there God is hewing out the pillars for his temple.

Christ's call is to save the lost, not the stiff-necked; He came not to call scoffers but sinners to repentance; read more

Christ's call is to save the lost, not the stiff-necked; He came not to call scoffers but sinners to repentance; not to build and furnish comfortable chapels, churches, and cathedrals at home in which to rock Christian professors to sleep by means of clever essays, stereotyped prayers, and artistic musical performances, but to capture men from the devil's clutches and the very jaws of Hell. This can be accomplished only by a red-hot, unconventional, unfettered devotion, in the power of the Holy Spirit, to the Lord Jesus Christ.