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I need not shout my faith. Thrice eloquent Are quiet trees and the green, listening sod; Hushed are the read more
I need not shout my faith. Thrice eloquent Are quiet trees and the green, listening sod; Hushed are the stars, whose power is never spent; The hills are mute: yet, how they speak of God!
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we read more
Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we drew a distinction between preaching, which the New Testament talks about as a continuing activity in society at large, and sermonising, which we have made into a special activity in the church premises... A great many people sermonising in our churches today would be better off and of greater service if they absolved themselves from the bondage and disciplines of the pulpit and came down among their congregations, teaching informally on sounder educational principles. After all, the vital matter in the ministry of the Word is not that a clergyman delivers himself of a discourse but that the people to whom he ministers end up being taught something. The tragedy is that the professional clergy have been trained to sermonise and they seem overwhelmed with fears and a sense of insecurity when they contemplate other methods. A further problem, of course, is that most of our churches contain a significant number of people who become emotionally disturbed at any departure from what they have always done in the past. To them, the sermon is part of their Christianity -- even if it bores them stiff!
Thank God, our Christian chance is not permanently gone from us [in world affiars]. Ecclesiastics seems for the most part read more
Thank God, our Christian chance is not permanently gone from us [in world affiars]. Ecclesiastics seems for the most part to have failed, failed both man and God; but God has not failed, Jesus has not failed. The God-man still remains the only leader into cooperation whose wisdom is sufficient for a permanent, competent, and free Society. The dictators and would-be dictators will not do. They overreach themselves. Eventually they will destroy one another, and kill off most of us. But even that disaster will not eradicate the desire of men and women to lay down lives for that which is more than themselves. Men will continue to demand not the freedom from that degree of unity for which the dictatorships stand, but rather a finer, more noble, more perceptive kind of unity: a human solidarity which is not nationalistic but world-embracing, a human integration which in aim and purpose is not secularist but spiritual. What the world unwittingly is groping after is allegiance to the eternal, the compassionate, the completely integrating Christ.
The evil of riches, then, for institutions, for nations, for individuals, is that those who possess or seek to possess read more
The evil of riches, then, for institutions, for nations, for individuals, is that those who possess or seek to possess almost invariably overvalue possessions and so cease to live creatively. They stop loving God with all the heart and all the soul and all the strength and all the mind. They stop loving their neighbors, too. When you find a person of means who is not either a self-centered bore or a low person, you may know that God has worked a miracle.
Feast of Michael & All Angels Pray hardest when it is hardest to pray.
Feast of Michael & All Angels Pray hardest when it is hardest to pray.
Forgiveness is the answer to the child's dream of a miracle by which what is broken is made whole again, read more
Forgiveness is the answer to the child's dream of a miracle by which what is broken is made whole again, what is soiled is made clean again.
Nothing could have saved the infant Church from melting away into one of those vague and ineffective schools of philosophic read more
Nothing could have saved the infant Church from melting away into one of those vague and ineffective schools of philosophic ethics except the stern and strict rule that is laid down here [Rev. 2:15, 16] by St. John. An easy-going Christianity could never have survived; only the most convinced, resolute, almost bigoted adherence to the most uncompromising interepretation of its own principles could have given the Christians the courage and self-reliance that were needed. For them to hesitate or to doubt was to be lost.
Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more
Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 People talk about special providences. I believe in the providences, but not in the speciality. I do not believe that God lets the thread of my affairs go for six days, and on the seventh evening takes it up for a moment.
Feast of Matthias the Apostle Life is not long enough for a religion of inferences; we shall never have read more
Feast of Matthias the Apostle Life is not long enough for a religion of inferences; we shall never have done beginning, if we determine to begin with proof. We shall ever be laying our foundations; we shall turn theology into evidences, and divines into textuaries... Life is for action. If we insist on proofs for everything, we shall never come to action: to act you must assume, and that assumption is faith.