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Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; read more
Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.
Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 A man's personality actuates and quickens his whole body. read more
Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 A man's personality actuates and quickens his whole body. If anyone said it was unsuitable for the man's power to be in the toe, he would be thought silly, because, while granting that a man penetrates and actuates the whole of his body, he denied his presence in the part. Similarly, no one who admits the presence of the Word of God in the universe as a whole should think it unsuitable for a single human body to be by Him actuated and enlightened.
Jesus is our mouth, through which we speak to the Father; He is our eye, through which we see the read more
Jesus is our mouth, through which we speak to the Father; He is our eye, through which we see the Father; He is our right hand through which we offer ourselves to the Father. Unless He intercedes, there is no intercourse with God.
Continuing a short series on education: What are the gifts of biblical faith to the secular university? Education read more
Continuing a short series on education: What are the gifts of biblical faith to the secular university? Education can receive from the Bible a faith concerning man far more realistic than the naive faith by which education has tried to live. Not man as "pure reason": his reason is not pure. Not man as incipient angel: he can turn any structure... to good or to demonic purpose. Not man with his steps on the highroad called evolution: he is relatively free and, therefore, can and does wreck any evolution unless some Grace constantly renews his onward journey. Not man who by his science is sure to fashion a "brave new world"; by science he can destroy the world. Not man as centrally and characteristically a reasonable creature who needs only that his mind shall be educated to build a reasonable world. Not man regarded in any naive faith, but man as potentially divine and potentially unworthy, who stands always in need of help from beyond the confines of the natural order. If education confronts this faith, education will know that the mind's adventure also, like all things human, stands in need of redemption; and it can then proceed with lowliness, and thus with the power and light which are the reward of the lowly.
Feast of Saints & Martyrs of England The one supreme, unchangeable rule of love, which is a law to read more
Feast of Saints & Martyrs of England The one supreme, unchangeable rule of love, which is a law to all intelligent beings of all worlds and will be a law to all eternity, is this, viz., that God alone is to be loved for Himself, and all other beings only in Him and for Him. Whatever intelligent creature lives not under this rule of love is so far fallen from the order of his creation, and is, till he returns to this eternal law of love, an apostate from God and incapable of the kingdom of Heaven. Now, if God is alone to be loved for Himself, then no creature is to be loved for itself; and so all self-love in every creature is absolutely condemned. And if all created beings are only to be loved in and for God, then my neighbour is to be loved as I love myself, and I am only to love myself as I love my neighbour or any other created being that is, only in and for God.
The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... read more
The demand that the Atonement shall be exhibited in vital relation to a new life in which sin is overcome... is entirely legitimate, and it touches a weak point in the traditional Protestant doctrine. Dr. (Thomas) Chalmers tells us that he was brought up -- such was the effect of the current orthodoxy upon him -- in a certain distrust of good works. Some were certainly wanted, but not as being themselves salvation, only, as he puts it, as tokens of justification. It was a distinct stage in his religious progress when he realized that true justification sanctifies, and that the soul can and ought to abandon itself spontaneously and joyfully to do the good that it delights in. The modern mind assumes what Dr. Chalmers painfully discovered. An atonement that does not regenerate, it truly holds, is not an atonement in which men can be asked to believe.
As a sinful man looking at death and beyond it, into the eternal world, I need salvation. Nothing else will read more
As a sinful man looking at death and beyond it, into the eternal world, I need salvation. Nothing else will meet my case. There is something genuinely at stake in every man's life, the climax whereof is death. Dying is inevitable, but arriving at the destination God offers to me is not inevitable. It is not impossible to go out of the way and fail to arrive. Christian doctrine has always urged that life eternal is something which may conceivably be missed. It is possible to neglect this great salvation and to lose it eternally, even though no man may say that anything is impossible with God or that his grace may ultimately be defeated. I know it is no longer fashionable to talk about Hell, one good reason for this being that to make religion into a prudential insurance policy is to degrade it. The Faith is not a fire-escape. (Continued tomorrow).
Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom read more
Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom of this world, not its knowledge, that is foolishness with God... The history of philosophy is a story of contradictory, discarded hypotheses... Many of them have failed to avail themselves of that which would unravel every knot and solve every problem, namely, the revelation of God in Christ as given in the Holy Scriptures.
Suppose Christianity is not a religion but a way of life, a falling in love with God, and, through Him, read more
Suppose Christianity is not a religion but a way of life, a falling in love with God, and, through Him, a falling in love with our fellows. Of course, such a way is hard and costly, but it is also joyous and rewarding even in the here-and-now. People who follow that Way know beyond all possible argument that they are in harmony with the purpose of God, that Christ is with them and in them as they set about His work in our disordered world. If anyone thinks this is perilous and revolutionary teaching, so much the better. That is exactly what they thought of the teaching of Jesus Christ. The light He brought to bear upon human affairs is almost unbearably brilliant: but it is the light of Truth, and in that light human problems can be solved.