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If the mercy of God is so great that He can instruct us, to our salvation, even when He hides read more
If the mercy of God is so great that He can instruct us, to our salvation, even when He hides Himself, what a brilliance of light we must expect when He reveals Himself!
To thee, O God, we turn for peace; but grant us, too, the blessed assurance that nothing shall deprive us read more
To thee, O God, we turn for peace; but grant us, too, the blessed assurance that nothing shall deprive us of that peace, neither ourselves, nor our foolish, earthly desires, nor my wild longings, nor the anxious cravings of my heart.
Genuine outrage is not just a permissible reaction to the hard-pressed Christian; God himself feels it, and so should the read more
Genuine outrage is not just a permissible reaction to the hard-pressed Christian; God himself feels it, and so should the Christian in the presence of pain, cruelty, violence, and injustice. God, who is the Father of Jesus Christ, is neither impersonal nor beyond good and evil. By the absolute immutability of His character, He is implacably opposed to evil and outraged by it.
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Reading is good, hearing is good, conversation and meditation are read more
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Reading is good, hearing is good, conversation and meditation are good; but then, they are only good at times and occasions, in a certain degree, and must be used and governed with such caution as we eat and drink and refresh ourselves, or they will bring forth in us the fruits of intemperance. But the spirit of prayer is for all times and occasions; it is a lamp that is to be always burning, a light to be ever shining: everything calls for it; everything is to be done in it and governed by it, because it is and means and wills nothing else but the totality of the soul -- not doing this or that, but wholly ... given up to God to be where and what and how He pleases.
Faith is not only a commitment to the promises of Christ; faith is also a commitment to the demands of read more
Faith is not only a commitment to the promises of Christ; faith is also a commitment to the demands of Christ.
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Sin is not only manifested in certain read more
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Sin is not only manifested in certain acts that are forbidden by divine command. Sin also appears in attitudes and dispositions and feelings. Lust and hate are sins as well as adultery and murder. And, in the traditional Christian view, despair and chronic boredom -- unaccompanied by any vicious act -- are serious sins. They are expressions of man's separation from God, as the ultimate good, meaning, and end of human existence.
Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as read more
Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. ... motto of the Dohnavur Fellowship January 19, 1999 Commemoration of Wulfstan, Bishop of Worcester, 1095 No man can look with undivided vision at God and at the world of reality so long as God and the world are torn asunder. Try as he may, he can only let his eyes wander distractedly from one to the other. But there is a place at which God and the cosmic reality are reconciled, a place at which God and man have become one. That and that alone is what enables man to set his eyes upon God and the world at the same time. This place does not lie somewhere out beyond reality in the realm of ideas. It lies in the midst of history as a divine miracle. It lies in Jesus Christ, the reconciler of the world.
We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in read more
We have peace with God by the righteousness of Christ, and peace of conscience by the fruits of righteousness in ourselves.
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The higher faiths call their followers to strenuous moral effort. read more
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The higher faiths call their followers to strenuous moral effort. Such effort is likely to be arduous and painful in proportion to the height of the ideal, desperate in proportion to the sensitiveness of the conscience. A morbid scrupulousness besets the morally serious soul. It is anxious and troubled, afraid of evil, haunted by the memory of failure. The best of the Pharisees tended in this direction, and no less the best of the Stoics. And so little has Christianity been understood that the popular idea of a serious Christian is modeled upon the same type of character. (Continued tomorrow).