In the Bible, faith is a mixture of trust and trustworthiness. To have complete confidence in God makes a man read more

In the Bible, faith is a mixture of trust and trustworthiness. To have complete confidence in God makes a man reliable. And, when someone never lets you down, you look instinctively for a deeper relationship.

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 Jesus, thou joy of loving hearts, Thou fount of read more

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 Jesus, thou joy of loving hearts, Thou fount of life, thou Light of men, From the best bliss that earth imparts We turn unfilled to Thee again. We taste Thee, O Thou living Bread, And long to feast upon Thee still: We drink of Thee, the Fountainhead, And thirst our souls from Thee to fill. O Jesus, ever with us stay, Make all our moments calm and bright; Chase the dark night of sin away, Shed o'er the world Thy holy light.

A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of read more

A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals. We have been trying to apply machine-age methods to our relations with God. We read our chapter, have our short devotions, and rush away, hoping to make up for our deep inward bankruptcy by attending another gospel meeting or listening to another thrilling story told by a religious adventurer lately returned from afar. The tragic results of this spirit are all about us. Shallow lives, hollow religious philosophies, the preponderance of the element of fun in gospel meetings, the glorification of men, trust in religious externalities, quasi-religious fellowships, salesmanship methods, the mistaking of dynamic personality for the power of the Spirit; these and such as these are the symptoms of an evil disease, a deep and serious malady of the soul.

When we are saved, we are at home in the universe; and, in principle and in the main, feeble and read more

When we are saved, we are at home in the universe; and, in principle and in the main, feeble and timid creatures as we are, there is nothing anywhere within the world or without it that can make us afraid.

"The Bible," we are told sometimes, "gives us such a beautiful picture of what we should be." Nonsense! It gives read more

"The Bible," we are told sometimes, "gives us such a beautiful picture of what we should be." Nonsense! It gives us no picture at all. It reveals to us a fact: it tells us what we really are; it says, This is the form in which God created you, to which He has restored you; this is the work which the Eternal Son, the God of Truth and Love, is continually carrying on within you.

A satisfying prayer life elevates and purifies every act of body and mind and integrates the entire personality into a read more

A satisfying prayer life elevates and purifies every act of body and mind and integrates the entire personality into a single spiritual unit. In the long pull we pray only as well as we live.

Jesus lived His life in complete dependence upon God, as we all ought to live our lives. But such dependence read more

Jesus lived His life in complete dependence upon God, as we all ought to live our lives. But such dependence does not destroy human personality. Man is never so fully and so truly personal as when he is living in complete dependence upon God. This is how personality comes into its own. This is humanity at its most personal.

Commemoration of Wulfstan, Bishop of Worcester, 1095 The truth is that so long as we hold both sides read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 The truth is that so long as we hold both sides of the proposition together they contain nothing inconsistent with orthodoxy, but as soon as one is divorced from the other, it is bound to prove a stumbling-block. "Only those who believe obey" is what we say to that part of a believer's soul which obeys, and "only those who obey believe" is what we say to that part of the soul of the obedient which believes. If the first half of the proposition stands alone, the believer is exposed to the danger of cheap grace, which is another word for damnation. If the second half stands alone, the believer is exposed to the danger of salvation through works, which is also another word for damnation.

It may fortune thou wilt say, "I am content to do the best for my neighbor that I can, saving read more

It may fortune thou wilt say, "I am content to do the best for my neighbor that I can, saving myself harmless." I promise thee, Christ will not hear their excuse; for He himself suffered harm for our sakes, and for our salvation was put to extreme death. I wis, if it had pleased Him, He might have saved us and never felt pain; but in suffering pains and death He did give us example, and teach us how we should do one for another, as He did for us all; for, as He saith himself, "he that will be mine, let him deny himself, and follow me, in bearing my cross and suffering my pains." Wherefore we must needs suffer pain with Christ to do our neighbor good, as well with the body and all his members, as with heart and mind.