Life is an adventure in forgiveness.

Life is an adventure in forgiveness.

Feast of Etheldreda, Abbess of Ely, c.678 O for a closer walk with God, A calm and heavenly frame, read more

Feast of Etheldreda, Abbess of Ely, c.678 O for a closer walk with God, A calm and heavenly frame, A light to shine upon the road That leads me to the Lamb Return, O holy Dove, return, Sweet messenger of rest! I hate the sins that made Thee mourn And drove Thee from my breast The dearest idol I have known, Whate'er that idol be, Help me to tear it from Thy throne, And worship only Thee. So shall my walk be close with God, Calm and serene my frame; So purer light shall mark the road That leads me to the Lamb.

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds read more

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds to it and accepts it. As it is dwelt upon, expounded, defended; its power and beauty increasingly influence those affected by it. Another side of truth, another view of revelation, also contained in Scripture, seems to weaken, even to contradict, the truth that has been found to be so effectual. and in jealous fear for the doctrine accepted and taught, the balancing truth is minimized, explained away, and even denied. So on a portion of revelation, on a part of the Word, a sect is founded, good and useful because it preaches and practices Divine truth, but limited and unbalanced because it does not see all truth, nor frankly accept the whole of Scripture. Its members are not only deprived of the full use of all Scripture, but are cut off from the fellowship of many saints, who are less limited than they, or limited in another direction.

We cannot know whether we love God, although there may be strong reason for thinking so; but there can be read more

We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.

Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 Our knowledge of God is paradoxically not of him as read more

Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 Our knowledge of God is paradoxically not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion, as we are known to him that we find our real being and identity in Christ. We know him in and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence.

Commemoration of Johann Sebastian Bach, musician, 1750 The Church knew what the Psalmist knew: music praises God. Music read more

Commemoration of Johann Sebastian Bach, musician, 1750 The Church knew what the Psalmist knew: music praises God. Music is as well, or better, able to praise Him than the building of a church and all its decoration; it is the Church's greatest ornament.

Feast of Agnes, Child Martyr at Rome, 304 I shall think it mercy to my soul, if my read more

Feast of Agnes, Child Martyr at Rome, 304 I shall think it mercy to my soul, if my faith shall out-watch all this winter-night, and not nod or slumber, till my Lord's summer-day dawn upon me.

He enters by the door who enters by Christ, who imitates the suffering of Christ, who is acquainted with the read more

He enters by the door who enters by Christ, who imitates the suffering of Christ, who is acquainted with the humility of Christ so as to feel and know that, if God became man for us, men should not think themselves God, but men. He who, being man, wishes to appear God, does not imitate Him who, being God, became man. Thou art not bid to think less of thyself than thou art, but to know what thou art.

Feast of Harriet Monsell of Clewer, Religious, 1883 It was not the pleasant things in the world that came read more

Feast of Harriet Monsell of Clewer, Religious, 1883 It was not the pleasant things in the world that came from the devil, and the dreary things from God! It was "sin brought death into the world and all our woe"; as the sin vanishes the woe will vanish too. God Himself is the ever-blessed God. He dwells in the light of joy as well as of purity, and instead of becoming more like Him as we become more miserable, and as all the brightness and glory of life are extinguished, we become more like God as our blessedness becomes more complete. The great Christian graces are radiant with happiness. Faith, hope, charity, there is no sadness in them; and if penitence makes the heart sad, penitence belongs to the sinner, not to the saint.