The self-sins... dwell too deep within us and are too much a part of our natures to come to our read more

The self-sins... dwell too deep within us and are too much a part of our natures to come to our attention till the light of God is focused upon them. The grosser manifestations of these sins -- egotism, exhibitionism, self-promotion -- are strangely tolerated in Christian leaders, even in circles of impeccable orthodoxy. They are so much in evidence as actually, for many people, to become identified with the gospel. I trust it is not a cynical observation to say that they appear these days to be a requisite for popularity in some sections of the Church visible. Promoting self under the guise of promoting Christ is currently so common as to excite little notice.

Feast of Mary Magdalen, Apostle to the Apostles Life together under the Word will remain sound and healthy read more

Feast of Mary Magdalen, Apostle to the Apostles Life together under the Word will remain sound and healthy only where it does not form itself into a movement, an order, a society... but rather where it understands itself as being a part of the one, holy, catholic, Christian Church, where it shares actively and passively in the sufferings and struggles of the whole Church. Every principle of selection, every separation connected with it that is not necessitated quite objectively by common work, local conditions, or family connections is of the greatest danger to a Christian community. When the way of intellectual or spiritual selection is taken, the human element always insinuates itself and robs the fellowship of its spiritual power and its effectiveness for the Church, and drives it into sectarianism.

I have no country to fight for; my country is the earth, and I am a citizen of the world.

I have no country to fight for; my country is the earth, and I am a citizen of the world.

Commemoration of Ethelburga, Abbess of Barking, 675 Most Christians would agree with C. S. Lewis when he says read more

Commemoration of Ethelburga, Abbess of Barking, 675 Most Christians would agree with C. S. Lewis when he says [of the doctrine of the Final Judgment], "There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power". But we cannot do so, for two reasons: first, because it enjoys the full support of Christ's own teaching; and second, because it makes a good deal of sense. If the gospel is extended to us for our acceptance, it must be possible also to reject and refuse it. The alternative would be for God to compel an affirmative response. It would be nice to be able to say that all will be saved, but the question arises, Does everyone want to be saved? What would love for God be like if it were coerced? There is a hell because God respects our freedom and takes our decisions seriously -- more seriously, perhaps, than we would sometimes wish. God wants to see hell completely empty; but if it is not, He cannot be blamed. The door is locked only on the inside. It is not Christians but the unrepentant who "want" it [to be locked].

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 Social enthusiasms have such power today, they raise people so effectively to the supreme degree of heroism in suffering and death, that I think it is as well that a few sheep should remain outside the fold in order to bear witness that the love of Christ is essentially something different.

In Christianity neither morality nor religion come into contact with reality at any point.

In Christianity neither morality nor religion come into contact with reality at any point.

Feast of Matthew, Apostle & Evangelist The law of Christ, which it is our duty to fulfill, read more

Feast of Matthew, Apostle & Evangelist The law of Christ, which it is our duty to fulfill, is the bearing of the cross. Thus the call to follow Christ always means a call to share the work of forgiving men their sins. Forgiveness is the Christlike suffering which it is the Christian's duty to bear.

It may fortune thou wilt say, "I am content to do the best for my neighbor that I can, saving read more

It may fortune thou wilt say, "I am content to do the best for my neighbor that I can, saving myself harmless." I promise thee, Christ will not hear their excuse; for He himself suffered harm for our sakes, and for our salvation was put to extreme death. I wis, if it had pleased Him, He might have saved us and never felt pain; but in suffering pains and death He did give us example, and teach us how we should do one for another, as He did for us all; for, as He saith himself, "he that will be mine, let him deny himself, and follow me, in bearing my cross and suffering my pains." Wherefore we must needs suffer pain with Christ to do our neighbor good, as well with the body and all his members, as with heart and mind.

For (Martin) Luther, the sola of "Sola Scriptura" was inseparably related to the Scriptures' unique inerrancy. It was because popes read more

For (Martin) Luther, the sola of "Sola Scriptura" was inseparably related to the Scriptures' unique inerrancy. It was because popes could and did err and because councils could and did err that Luther came to realize the supremacy of Scripture. Luther did not despise church authority, nor did he repudiate church councils as having no value. His praise of the Council of Nicaea is noteworthy. Luther and the Reformers did not mean by "Sola Scriptura" that the Bible is the only authority in the church; rather, they meant that the Bible is the only infallible authority in the church.