Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 If, when God sends judgments upon others, we do read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 If, when God sends judgments upon others, we do not take warning and example by them; if instead of reflecting upon ourselves and questioning our ways we fall to censuring others; if we will pervert the meaning of God's providences and will not understand the design and intention of them; then we leave God no other way to awaken us to a consideration of our evil ways but by pouring down his wrath upon our heads, so that he may convince us that we are sinners by the same argument from whence we have concluded others to be so.

Commemoration of Johann Sebastian Bach, musician, 1750 Jesus, priceless treasure, source of purest pleasure Truest friend to me; Long read more

Commemoration of Johann Sebastian Bach, musician, 1750 Jesus, priceless treasure, source of purest pleasure Truest friend to me; Long my heart has panted, till it well-nigh fainted, Thirsting after Thee. Thine I am, O spotless Lamb; I will suffer naught to hide Thee, Ask for naught beside Thee. In Thine arm I rest me; foes who would molest me Cannot reach me here. Though the earth be shaking, every heart be quaking, God dispels our fear. Sin and hell in conflict fell With their heaviest storms assail us: Jesus will not fail us. Hence, all thoughts of sadness! For the Lord of gladness, Jesus, enters in: Those who love the Father, though the storms may gather, Still have peace within; Yes, whate'er we here must bear, Still in Thee lies purest pleasure, Jesus, priceless treasure!

Holy Saturday If I ask to be delivered from trial rather than for deliverance out of it, to read more

Holy Saturday If I ask to be delivered from trial rather than for deliverance out of it, to the praise of His glory; if I forget that the way of the Cross leads to the Cross and not to a bank of flowers; if I regulate my life on these lines, or even unconsciously my thinking, so that I am surprised when the way is rough and think it strange, "Think it not strange, Count it all joy," then I know nothing of Calvary love.

Feast of Commemoration of Helena, Protector of the Faith, 330 The kingdom of heaven is not come even when read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The kingdom of heaven is not come even when God's will is our law; it is fully come when God's will is our will.

Men say, "How are we to act, what are we to teach our children, now that we are no longer read more

Men say, "How are we to act, what are we to teach our children, now that we are no longer Christians?" You see, gentlemen, how I would answer that question. You are deceived in thinking that the morality of your father was based on Christianity. On the contrary, Christianity presupposed it. That morality stands exactly where it did; its basis has not been withdrawn, for, in a sense, it never had a basis. The ultimate ethical injunctions have always been premises, never conclusions. Kant was perfectly right on that point at least, the imperative is categorical. Unless the ethical is assumed from the outset, no argument will bring you to it.

The Christian Church does not want and does not need members because of a job it has to do. The read more

The Christian Church does not want and does not need members because of a job it has to do. The Christian Church has a secret at her heart and she wants to share it. Whenever one, by repentance and forgiveness, enters this community of grace, he discovers life's end, and he too will be constrained to let this life flow out in appropriate channels. Thrilling and costly projects will come into existence, but not as ends in themselves, and the group will not become a means to [such ends]. The group will never forget that one of its primary functions is to up build the members in love.

Commemoration of Osmund, Bishop of Salisbury, 1099 What does this desire and this inability of ours proclaim to us read more

Commemoration of Osmund, Bishop of Salisbury, 1099 What does this desire and this inability of ours proclaim to us but that there was once in man a genuine happiness, of which nothing now survives but the mark and the empty outline; and this he vainly tries to fill from everything that lies around him, seeking from things that are not there the help that he does not get from those that are present? Yet they are quite incapable of filling the gap, because this infinite gulf can only be filled by an infinite and immutable object -- that is, God, Himself. He alone is man's veritable good, and since man has deserted Him it is a strange thing that there is nothing in nature that has not been capable of taking His place for man: stars, sky, earth, elements, plants, cabbages, leeks, animals, insects, calves, serpents, fever, plague, war, famine, vices, adultery, incest. And since he has lost the true good, everything can equally appear to him as such -- even his own destruction, though that is so contrary at once to God, to reason, and to nature.

Feast of Harriet Monsell of Clewer, Religious, 1883 The fundamental note of the Old Testament, in other words, is read more

Feast of Harriet Monsell of Clewer, Religious, 1883 The fundamental note of the Old Testament, in other words, is revelation. Its seers and prophets are not men of philosophic mind, who have risen from the seen to the unseen and, by dint of much reflection, have gradually attained to elevated conceptions of Him who is the Author of all that is. They are men of God whom God has chosen, that He might speak to them and, through them, to His people. Israel has not, in and by them, created for itself a God: God has, through them, created for Himself a people.

Feast of Oswald, King of Northumbria, Martyr, 642 It has pleased God that divine verities should not enter read more

Feast of Oswald, King of Northumbria, Martyr, 642 It has pleased God that divine verities should not enter the heart through the understanding, but the understanding through the heart.