You May Also Like / View all maxioms
He who loveth God with all his heart feareth not death, nor punishment, nor judgment, nor hell, because perfect love read more
He who loveth God with all his heart feareth not death, nor punishment, nor judgment, nor hell, because perfect love giveth sure access to God. But he who still delighteth in sin, no marvel if he is afraid of death and judgment.
Concluding a short series of testimonies on the Scriptures: A loving Personality dominates the Bible, walking among the read more
Concluding a short series of testimonies on the Scriptures: A loving Personality dominates the Bible, walking among the trees of the garden and breathing fragrance over every scene. Always a living Person is present, speaking, pleading, loving, working, and manifesting himself whenever and wherever his people have the receptivity necessary to receive the manifestation.
Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books read more
Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books as written in a specially Christian form of speech, standing apart and distinguishable from the common language of the eastern Roman provinces. Had that been the case, it is not too bold to say that the new religion could not have conquered the Empire. It was because Christianity appealed direct to the people, addressed them in their own language, and made itself comprehensible to them on their own plane of thought, that it met the needs and filled the heart of the Roman world.
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Be not angry that you cannot make others as read more
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Be not angry that you cannot make others as you wish them to be since you cannot make yourself as you wish to be.
The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching read more
The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching for years to men who refused to act on his teaching. When once he had brought them to a point where decision was clear, he reminded that they should make their choice. If they rejected him, he rejected them... He did not simply "go away"; he openly rejected those who showed themselves unworthy of his teaching. It was part of the Gospel that men might "judge themselves unworthy of eternal life". It is a question which needs serious consideration whether the Gospel can be truly preached if this element is left out.
The Augustinian doctrine of the damnation of unbaptized infants
and the Calvinistic doctrine of reprobation . . . surpass read more
The Augustinian doctrine of the damnation of unbaptized infants
and the Calvinistic doctrine of reprobation . . . surpass in
atrocity any tenets that have ever been admitted into any pagan
creed.
We are frequently advised to read the Bible with our own personal needs in mind, and to look for answers read more
We are frequently advised to read the Bible with our own personal needs in mind, and to look for answers to our own private questions. That is good, as far as it goes... But better still is the advice to study the Bible objectively, ... without regard, first of all, to our own subjective needs. Let the great passages fix themselves in our memory. Let them stay there permanently, like bright beacons, launching their powerful shafts of light upon life's problems -- our own and everyone's -- as they illumine, now one, now another dark area of human life. Following such a method, we discover that the Bible does "speak to our condition" and meet our needs, not just occasionally or when some emergency arises, but continually.
Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 By giving read more
Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 By giving humans freedom of will, the Creator has chosen to limit His own power. He risked the daring experiment of giving us the freedom to make good or bad decisions, to live decent or evil lives, because God does not want the forced obedience of slaves. Instead, He covets the voluntary love and obedience of sons who love Him for Himself.
We rest on Thee, our shield and our defender! Thine is the battle, Thine shall be the praise; When passing read more
We rest on Thee, our shield and our defender! Thine is the battle, Thine shall be the praise; When passing through the gates of pearly splendor, Victors, we rest with Thee, through endless days.