Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 But sons who are more generously and read more

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 But sons who are more generously and candidly treated by their fathers do not hesitate to offer them incomplete and halfdone and even defective works, trusting that their obedience and readiness of mind will be accepted by their fathers, even though they have not quite achieved what their fathers intended. Such children ought we to be, firmly trusting that our services will be approved by our most merciful Father, however small, rude, and imperfect these may be.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is the Church's mission to confront the world from read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is the Church's mission to confront the world from the Godward side of life with the Christian principles of a free and just society. The dignity, the value, and the importance of every individual are made abundantly clear by the Son of God. He has shown us what human life is intended to be, and we must be willing to stand against whatever is amiss in the temper and disposition of the world, or of any segment of it.

If there had anywhere appeared in space Another place of refuge where to flee, Our hearts had read more

If there had anywhere appeared in space Another place of refuge where to flee, Our hearts had taken refuge from that place, And not with Thee. For we against creation's bars had beat Like prisoned eagles, through great worlds had sought Though but a foot of ground to plant our feet, Where Thou wert not. And only when we found in earth and air, In heaven or hell, that such might nowhere be That we could not flee from Thee anywhere, We fled to Thee.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Lord Jesu, I ask Thee, give unto me read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 Lord Jesu, I ask Thee, give unto me movement in Thy love without measure; desire without limit; longing without order; burning without discretion. Truly the better the love of Thee is, the greedier it is; for neither by reason is it restrained, nor be dread thronged, nor by doom tempted.

Commemoration of John Mason Neale, Priest, Poet, 1866 Christ was common to all in love, in teaching, in read more

Commemoration of John Mason Neale, Priest, Poet, 1866 Christ was common to all in love, in teaching, in tender consolation, in generous gifts, in merciful forgiveness. His soul and his body, his life and his death and his ministry were, and are, common to all. His sacraments and his gifts are common to all. Christ never took any food or drink, nor anything that his body needed, without intending by it the common good of all those who shall be saved, even unto the last day.

As a sinful man looking at death and beyond it, into the eternal world, I need salvation. Nothing else will read more

As a sinful man looking at death and beyond it, into the eternal world, I need salvation. Nothing else will meet my case. There is something genuinely at stake in every man's life, the climax whereof is death. Dying is inevitable, but arriving at the destination God offers to me is not inevitable. It is not impossible to go out of the way and fail to arrive. Christian doctrine has always urged that life eternal is something which may conceivably be missed. It is possible to neglect this great salvation and to lose it eternally, even though no man may say that anything is impossible with God or that his grace may ultimately be defeated. I know it is no longer fashionable to talk about Hell, one good reason for this being that to make religion into a prudential insurance policy is to degrade it. The Faith is not a fire-escape. (Continued tomorrow).

Feast of Lawrence, Deacon at Rome, Martyr, 258 Unless we look upon ourselves as called to unity, we shall read more

Feast of Lawrence, Deacon at Rome, Martyr, 258 Unless we look upon ourselves as called to unity, we shall never be united. If God does not will that we should be united, what can our devices for producing it avail? Whereas, if we believe that it is His will, and that we are fighting against His will by our divisions, we have a right confidently to hope that He will at last bring us to repentance, or, if we do not repent, will accomplish His purposes in spite of us.

For some extraordinary reason, the Church moves in an atmosphere of antiquity. I have no doubt that it makes for read more

For some extraordinary reason, the Church moves in an atmosphere of antiquity. I have no doubt that it makes for dignity; I have also no coubt that there are times when it makes for complete irrelevance; for, if there is one thing that is true of religion it is that it must always be expressible in contemporary terms. Religion fails if it cannot speak to men as they are.

The old pagans had to choose between a brilliant, jangling, irresponsible universe, alive with lawless powers, and the serene and read more

The old pagans had to choose between a brilliant, jangling, irresponsible universe, alive with lawless powers, and the serene and ordered universe of God and law. We modern pagans have to choose between that divine order, and the grey, dead, irresponsible, chaotic universe of atheism. And the tragedy is that we may make that choice without knowing it -- not by clear conviction but by vague drifting, by losing interest in Him. A nominal deist will say: "Yes, of course there must be some sort of Force that created the galaxy. But it's childish to imagine that It has any personal relation to me!" In that belief atheism exists as an undiagnosed disease. The man who says, "One God," and does not care, is an atheist in his heart. The man who speaks of God and will not recognize him in the burning bush -- that man is an atheist, though he speak with the tongues of men or angels, and appear in his pew every Sunday, and make large contributions to the church.