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Men say, "How are we to act, what are we to teach our children, now that we are no longer read more
Men say, "How are we to act, what are we to teach our children, now that we are no longer Christians?" You see, gentlemen, how I would answer that question. You are deceived in thinking that the morality of your father was based on Christianity. On the contrary, Christianity presupposed it. That morality stands exactly where it did; its basis has not been withdrawn, for, in a sense, it never had a basis. The ultimate ethical injunctions have always been premises, never conclusions. Kant was perfectly right on that point at least, the imperative is categorical. Unless the ethical is assumed from the outset, no argument will bring you to it.
We need at times, some of us at most times, that Charity from others which, being Love Himself in them, read more
We need at times, some of us at most times, that Charity from others which, being Love Himself in them, loves the unlovable. But this, though a sort of love we need, is not the sort we want. We want to be loved for our cleverness, beauty, generosity, fairness, usefulness. The first hint that anyone is offering us the highest love of all is a terrible shock. This is so well recognized that spiteful people will pretend to be loving us with Charity precisely because they know that it will wound us. To say to one who expects a renewal of Affection, Friendship, or Eros, "I forgive you as a Christian" is merely a way of continuing the quarrel. Those who say it are of course lying. But the thing would not be falsely said in order to wound unless, if it were true, it would be wounding.
The scientist who lives laborious days in the disinterested pursuit of truth, the artist who will starve in a garret read more
The scientist who lives laborious days in the disinterested pursuit of truth, the artist who will starve in a garret if only he may express the beauty he has seen, the martyr who will obey God in the scorn of consequence, are all religious men or, at least, are men who illustrate that principle which lies behind religion. Truth, Beauty, Goodness -- these are sacred, the object of man's true love and reverence. He to whom nothing is sacred, all questions are open, and the distinction between right and wrong is blurred, is an enslaved, not an emancipated, spirit.
Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 Orthodoxy is, in the Church, very much what prejudice read more
Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 Orthodoxy is, in the Church, very much what prejudice is in the single mind. It is the premature conceit of certainty. It is the treatment of the imperfect as if it were the perfect.
Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 We read more
Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 We admit no faith to be justifying, which is not itself and in its own nature a spiritually vital principle of obedience and good works.
Here is the Truth in a little creed, Enough for all the roads we go: In Love is all read more
Here is the Truth in a little creed, Enough for all the roads we go: In Love is all the law we need, In Christ is all the God we know.
When I am in the cellar of affliction, I look for the Lord's choicest wines.
When I am in the cellar of affliction, I look for the Lord's choicest wines.
Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such read more
Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator.
I have no rest, but in a nook, with the Book.
I have no rest, but in a nook, with the Book.