It fortifies my soul to know That though I perish, truth is so; That, wheresoe'er I stray and range, Whate'er read more

It fortifies my soul to know That though I perish, truth is so; That, wheresoe'er I stray and range, Whate'er I do, Thou dost not change. I steadier step when I recall That, if I slip, Thou dost not fall.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we drew a distinction between preaching, which the New Testament talks about as a continuing activity in society at large, and sermonising, which we have made into a special activity in the church premises... A great many people sermonising in our churches today would be better off and of greater service if they absolved themselves from the bondage and disciplines of the pulpit and came down among their congregations, teaching informally on sounder educational principles. After all, the vital matter in the ministry of the Word is not that a clergyman delivers himself of a discourse but that the people to whom he ministers end up being taught something. The tragedy is that the professional clergy have been trained to sermonise and they seem overwhelmed with fears and a sense of insecurity when they contemplate other methods. A further problem, of course, is that most of our churches contain a significant number of people who become emotionally disturbed at any departure from what they have always done in the past. To them, the sermon is part of their Christianity -- even if it bores them stiff!

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 The world would use us read more

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 The world would use us just as it did the martyrs, if we loved God as they did.

Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest read more

Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest the one concerned should say, "You do not understand", or because I fear to lose my reputation for kindness; if I put my own good name before the other's highest good, then I know nothing of Calvary love. If I am content to heal a hurt slightly, saying peace, peace, where there is no peace; if I forget the poignant words, "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as read more

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 We preach Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. ... motto of the Dohnavur Fellowship January 19, 1999 Commemoration of Wulfstan, Bishop of Worcester, 1095 No man can look with undivided vision at God and at the world of reality so long as God and the world are torn asunder. Try as he may, he can only let his eyes wander distractedly from one to the other. But there is a place at which God and the cosmic reality are reconciled, a place at which God and man have become one. That and that alone is what enables man to set his eyes upon God and the world at the same time. This place does not lie somewhere out beyond reality in the realm of ideas. It lies in the midst of history as a divine miracle. It lies in Jesus Christ, the reconciler of the world.

Once in seven years I burn all my sermons; for it is a shame, if I cannot write better sermons read more

Once in seven years I burn all my sermons; for it is a shame, if I cannot write better sermons now than I did seven years ago.

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 The breadth and depth of [William] Carey's missionary read more

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 The breadth and depth of [William] Carey's missionary service [in India] is well illustrated in the principles laid down for themselves by the Serampore Brotherhood to be read three times a year in each station in their charge. Here is a summary: To set an infinite value on men's souls. To abstain from whatever deepens India's prejudice against the Gospel. To watch for every chance of doing the people good. To preach Christ crucified as the grand means of conversions. To esteem and treat Indians always as equals. To be instant in the nurture of personal religion. To cultivate the spiritual gifts of the Indian brethren, ever pressing upon them their missionary obligation, since only Indians can win India for Christ.

The heart must be kept tender and pliable; otherwise agnosticism converts to skepticism. In such a case, the value of read more

The heart must be kept tender and pliable; otherwise agnosticism converts to skepticism. In such a case, the value of apologetics is voided, for apologetics is aimed at persuading doubters, not at refuting the defiant. He who demands a kind of proof that the nature of the case renders impossible, is determined that no possible evidence shall convince him.

Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage read more

Feast of James the Apostle When Jesus calls his disciples "brothers" and "friends", he is contradicting general Jewish usage and breaking through into a new concept of brotherhood which is not tribal, but open to any person.