[The] doctrine of progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. read more

[The] doctrine of progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. Its core was the conviction that in thus extending the range of western liberal culture and developing its assumptions, they were in effect establishing on earth that which would grow into the kingdom of God. Some put it sharply but un-Biblically: "building the Kingdom". That whole view exists today only as debris, for it has foundered on the rocks, not so much of human sin, as of the contradictions and complexities of the very western culture which was the substance of its belief.

There is much that is bad and meaningless in the universe, and the universe contains men who know that much read more

There is much that is bad and meaningless in the universe, and the universe contains men who know that much is bad and meaningless. The Christian answer is that this is a good world gone wrong, but with a memory of what it should have been.

Commemoration of Johann Sebastian Bach, musician, 1750 Let us go and wake up the universe... and sing His read more

Commemoration of Johann Sebastian Bach, musician, 1750 Let us go and wake up the universe... and sing His praises.

Feast of English Saints & Martyrs of the Reformation It seems to me that testimonies should once again become read more

Feast of English Saints & Martyrs of the Reformation It seems to me that testimonies should once again become a part of the life of our churches. I have not made a study of why the testimony fell into disrepute and was discarded, but I suspect these were three of the factors: (1) The same persons gave the testimony every time. (2) They gave the same testimony every time. (3) The testimony they gave was about something that happened ten, or twenty, or thirty years before.

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876 We take nothing to the grave with us, but a good or evil conscience... It is true, terrors of conscience cast us down; and yet without terrors of conscience we cannot be raised up again.

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls. If we admit that men can do very well without Christ, we accept the Saviour only as a luxury for ourselves. If they can do very well without Christ, then so could we. This is to turn our backs upon the Christ of the gospels and the Christ of Acts and to turn our faces towards law, morality, philosophy, natural religion. We look at the moral teaching of some of the heathen nations and we find it higher than we had expected... Or we look at morality in Christian lands, and we begin to wonder whether our practice is really much higher than theirs, and we say, "They are very well as they are. Leave them alone." When we so speak and think we are treating the question of the salvation of men exactly as we should have treated it had Christ never appeared in the world at all. It is an essentially pre-Christian attitude, and implies that the Son of God has not been delivered for our salvation. It suggests that the one and only way of salvation known to me is to keep the commandments. That was indeed true before the coming of the Son of God, before the Passion, before the Resurrection, before Pentecost; but after Pentecost that is no longer true. After Pentecost, the answer to any man who inquires the way of salvation is no longer "Keep the law," but "Believe in the Lord Jesus Christ.".

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 read more

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 As St. Cyprian well said, we may judge how ready He is to give us those good things which He Himself solicits us to ask of Him. Let us pray then with faith, and not lose the fruits of our prayers by a wavering uncertainty which, as St. James testifies, hinders the success of them. The same apostle advises us to pray when we are in trouble because thereby we should find consolation; yet we are so wretched that this heavenly employment is often a burden instead of a comfort to us. The lukewarmness of our prayers is the source of all our other infidelities.

Feast of Commemoration of Helena, Protector of the Faith, 330 But how shall we rest in God? By giving read more

Feast of Commemoration of Helena, Protector of the Faith, 330 But how shall we rest in God? By giving ourselves wholly to Him. If you give yourself by halves, you cannot find full rest -- there will ever be a lurking disquiet in that half which is withheld... All peace and happiness in this world depend upon unreserved self-oblation to God. If this be hearty and entire, the result will be an unfailing, ever-increasing happiness, which nothing can disturb. There is no real happiness in this life save that which is the result of a peaceful heart.

There is hardly ever a complete silence in our soul. God is whispering to us well-nigh incessantly. Whenever the sounds read more

There is hardly ever a complete silence in our soul. God is whispering to us well-nigh incessantly. Whenever the sounds of the world die out in the soul, or sink low, then we hear these whisperings of God. He is always whispering to us, only we do not always hear, because of the noise, hurry, and distraction which life causes as it rushes on.