Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 I hear no one boast, read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 I hear no one boast, that he hath a knowledge of the Scriptures, but that he owneth a Bible written in golden characters. And tell me then, what profiteth this? The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.

Feast of Simon & Jude, Apostles True spiritual power of the Christian order is a kind of possessedness. It read more

Feast of Simon & Jude, Apostles True spiritual power of the Christian order is a kind of possessedness. It arises in and flows through a life hid with Christ in God. Its source is the grace of our Lord Jesus Christ, and the potency of the Holy Spirit. True spiritual power is the child of two parents: the truth as it is revealed in Jesus and our own experience resulting upon our acceptance of Him and His truth. The objective factor is that whole set of facts and truths, of historic events, and of interpretation of them, which is held by the church and set forth in the Bible. The subjective factor is what happens in the crucible of your life and mine when we accept the set of facts and truths and interpretations, and it begins to work in us.

There must be a constant and increasing appreciation that though sin still remains it does not have the mastery. There read more

There must be a constant and increasing appreciation that though sin still remains it does not have the mastery. There is a total difference between surviving sin and reigning sin, the regenerate in conflict with sin and the unregenerate complacent to sin. It is one thing for sin to live in us: it is another for us to live in sin. It is of paramount concern for the Christian and for the interests of his sanctification that he should know that sin does not have the dominion over him, that the forces of redeeming, regenerative, and sanctifying grace have been brought to bear upon him in that which is central in his moral and spiritual being, that he is the habitation of God through the Spirit, and that Christ has been formed in him the hope of glory.

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 Then are we servants of God, then are we read more

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 Then are we servants of God, then are we the disciples of Christ, when we do what is commanded us and because it is commanded us.

Pentecost Every time we say, 'I believe in the Holy Spirit,' we mean that we believe that there is read more

Pentecost Every time we say, 'I believe in the Holy Spirit,' we mean that we believe that there is a living God able and willing to enter human personality and change it.

We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere read more

We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere accidents, and unavoidable evils. This view makes them absolute and positive evils, which admit of no remedy or relief. If we view our troubles and trials aside from the divine design and agency in them, we cannot be comforted.

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 Let us remember how very soon the missionary character of the Church read more

Commemoration of Jack Winslow, Missionary, Evangelist, 1974 Let us remember how very soon the missionary character of the Church was forgotten, and the Church, instead of obeying the commandment of Jesus to go and make disciples of all nations (in fact, that it was chiefly a missionary association), neglected this great and important calling... It is astonishing how a commandment so simple and distinct, and how a duty which you would have imagined would be eagerly greeted by the impulse of gratitude, of affection, and of compassion, was forgotten for so long a time, in the churches of the Reformation especially. Now we are accustomed to hear of mission work among the heathen nations, and to find that a great multitude of people are interested in it, and regard it with respect; but it was only at the commencement of the last century, and with great difficulty, [that] the attention of the Church was roused to this important duty; and even in the... Church of Scotland there were a number of ministers who thought that the state of heathenism was so utterly corrupt, and that there was so much to be done in our own country, that it was altogether a Utopian project to think of converting the idolaters, and that it was not our imperative duty to trouble ourselves with their wretched condition.

Feast of Mary, Martha & Lazarus, Companions of Our Lord Ideological notions are strongest amongst people who have lost read more

Feast of Mary, Martha & Lazarus, Companions of Our Lord Ideological notions are strongest amongst people who have lost their traditional religious faith, and they provide a kind of pseudo-religion to take its place. Ideology may well be defined as religion-substitute. The fact that religious faith expresses itself in the particular ideological forms current in any given period is no reason why we should confuse religion with ideology; and, even though it requires a penetrating and candid investigation to distinguish between the genuinely religious and the merely ideological elements in the outlook of a particular period or individual, this does not mean that religion itself is an aspect of ideology. The core of religious belief is not ideological, whatever may be said of the soft pulp in which it is wrapped up.

Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved. Some read more

Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved. Some followers of the Rev. R. J. Campbell, in their almost too fastidious spirituality, admit divine sinlessness, which they cannnot see even in their dreams. But they essentially deny human sin, which they can see in the street. The strongest saints and the strongest sceptics alike took positive evil as the starting-point of their argument. If it be true (as it certainly is) that a man can feel exquisite happiness in skinning a cat, then the religious philosopher can only draw one of two deductions. He must either deny the existence of God, as all atheists do; or he must deny the present union between God and Man, as all Christians do. The new theologians seem to think it a highly rationalistic solution to deny the cat.