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Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 The breadth and depth of [William] Carey's missionary read more
Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 The breadth and depth of [William] Carey's missionary service [in India] is well illustrated in the principles laid down for themselves by the Serampore Brotherhood to be read three times a year in each station in their charge. Here is a summary: To set an infinite value on men's souls. To abstain from whatever deepens India's prejudice against the Gospel. To watch for every chance of doing the people good. To preach Christ crucified as the grand means of conversions. To esteem and treat Indians always as equals. To be instant in the nurture of personal religion. To cultivate the spiritual gifts of the Indian brethren, ever pressing upon them their missionary obligation, since only Indians can win India for Christ.
Feast of Matthias the Apostle God often takes a course for accomplishing His purposes directly contrary to what our read more
Feast of Matthias the Apostle God often takes a course for accomplishing His purposes directly contrary to what our narrow views would prescribe. He brings a death upon our feelings, wishes and prospects when He is about to give us the desire of our hearts.
Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged read more
Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged no man; yet if He judged, His judgments were just. He proclaimed none worthless, none hopeless. Yet men were continually being judged by their relations to Him. The result was infallible, because men judged themselves. Those who loved the light came to Him, those who rejected Him showed that they desired to walk in darkness.
Feast of Matthias the Apostle Much of the present dilemma and chaotic condition of both the secular and read more
Feast of Matthias the Apostle Much of the present dilemma and chaotic condition of both the secular and religious worlds today finds its cause with the setting aside of the "thus saith the Lord" by the clergy. A long series of rejections and subsequent attendant conditions follow the rejections of the Bible as God's Word. Next to that rejection has come the rejection of the God of the Bible. Next, there usually follows a rejection of the Bible's presentation of man as a lost rebel against God, [and then] comes the rejection of biblical morality and ethics. [After] all of these, the next step is a short one--the rejection of biblical obedience to the laws of God and man. And, of course, many more items of rejection can be added to the list. But the crucial point here is that all of these can be traced back to the initial rejection of the absolute authority of Holy Writ.
Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 read more
Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 As St. Cyprian well said, we may judge how ready He is to give us those good things which He Himself solicits us to ask of Him. Let us pray then with faith, and not lose the fruits of our prayers by a wavering uncertainty which, as St. James testifies, hinders the success of them. The same apostle advises us to pray when we are in trouble because thereby we should find consolation; yet we are so wretched that this heavenly employment is often a burden instead of a comfort to us. The lukewarmness of our prayers is the source of all our other infidelities.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies read more
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies which lies in this one privilege, in having liberty and ability to approach unto God at all times, according to His mind and will.
The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy read more
The Gospel is not presented to mankind as an argument about religious principles. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts -- to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign for ever.
Far too often, young people become Christians and then search among the Church's ranks for real people, and have a read more
Far too often, young people become Christians and then search among the Church's ranks for real people, and have a hard task finding them. All too often, evangelicals are paper people. If we do not preach these things, talk about them to each other, and teach them carefully from the pulpit and in the Christian classroom, we cannot expect Christians so to act. This has always been important, but it is especially so today because we are surrounded by a world in which personality is increasingly eroded. If we, who have become God's children, do not show Him to be personal in our lives, then in practice we are denying His existence, and He cannot be anything but grieved.
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 And now be careful to be found a wise and faithful servant, and communicate the heavenly bread to your fellow servants without envy or idleness. Do not take up the vain excuse of your rawness of inexperience which you may imagine or assume. For sterile modesty is never pleasing, nor that humility laudable which passes the bounds of reason. Attend to your work; drive out bashfulness by a sense of duty, and act as a master... But I am not sufficient for these things, you say. As if your offering were not accepted from what you have, and not from what you have not. Be prepared to answer for the single talent committed to your charge, and take no thought for the test... For he that is unjust in the least is unjust also in much. Give all, as assuredly you shall pay to the uttermost farthing; but of a truth out of what you have, not what you have not.