Well, to begin with, you can pray. Pray!, you say scornfully, pray! I knew it would all fizzle out, and read more

Well, to begin with, you can pray. Pray!, you say scornfully, pray! I knew it would all fizzle out, and come to nothing. I could pray! Yes, you could pray, and, whatever you may think about it -- using it as a poor makeshift of a thing much lower than a second-best, not really a best at all, on which men fall back only when they can do nothing effectively, and are too fidgety to be able to do nothing at all -- Christ holds that prayer is a tremendous power which achieves what, without it, was a sheer impossibility. And this amazing thing you can set into operation. And the fact that you are not so using it, and simply don't believe in it and its efficiency and efficacy as our fathers did, and that so many nowadays agree with you, is certainly a major reason why the churches are so cold, and the promises seem so tardy of fulfillment.

For us, murder is once for all forbidden... It makes no difference whether one take away the life once born, read more

For us, murder is once for all forbidden... It makes no difference whether one take away the life once born, or destroy it as it comes to birth. He is a man, who is to be a man; the fruit is always present in the seed.

The principal part of faith is patience.

The principal part of faith is patience.

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Human and human-minded as men were, therefore, to whichever side read more

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Human and human-minded as men were, therefore, to whichever side they looked in the sensible world, they found themselves taught the truth. Were they awe-stricken by creation? They beheld it confessing Christ as Lord. Did their minds tend to regard men as gods? The uniqueness of the Savior's works marked Him, alone of men, as Son of God. Were they drawn to evil spirits? They saw them driven out by the Lord, and learned that the Word of God alone was God and that the evil spirits were not gods at all. Were they inclined to hero-worship and the cult of the dead? Then the fact that the Savior had risen from the dead showed them how false these other deities were, and that the Word of the Father is the one true Lord, the Lord even of death. For this reason was He both born and manifested as Man, for this He died and rose, in order that, eclipsing by His works all other human deeds, He might recall man from all the paths of error to know the Father. As He says Himself, "I came to seek and to save that which was lost.".

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 I will tell you what to hate: hate hypocrisy, hate cant, hate intolerance, oppression, injustice; hate pharisaism. Hate them as Christ hated them, with a deep, living, godlike hatred.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Prayer and love are learned in the hour read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Prayer and love are learned in the hour when prayer becomes impossible and your heart has turned to stone.

It is no hard matter to adhere to God while you are in the enjoyment of His comforts and consolations; read more

It is no hard matter to adhere to God while you are in the enjoyment of His comforts and consolations; but if you would prove your fidelity to Him, you must be willing to follow Him through the paths of dryness and desertion. The truth of a friend is not known while he is receiving favours and benefits from us; but if he remain faithful to us when we treat him with coldness and neglect, it will be a proof of the sincerity of his attachment.

Feast of Lawrence, Deacon at Rome, Martyr, 258 Unless we look upon ourselves as called to unity, we shall read more

Feast of Lawrence, Deacon at Rome, Martyr, 258 Unless we look upon ourselves as called to unity, we shall never be united. If God does not will that we should be united, what can our devices for producing it avail? Whereas, if we believe that it is His will, and that we are fighting against His will by our divisions, we have a right confidently to hope that He will at last bring us to repentance, or, if we do not repent, will accomplish His purposes in spite of us.

Feast of Monica, Mother of Augustine of Hippo, 387 Nothing could better illustrate this authentic spirit of Christian monasticism, read more

Feast of Monica, Mother of Augustine of Hippo, 387 Nothing could better illustrate this authentic spirit of Christian monasticism, stemming from Johannite monasticism, than one of its most recent examples, Father de Foucauld. If he went out to the Ahaggar plateau, it was not only to find but also to proclaim God, thereby teaching the gospel in a way which desert people could understand. After his death, the example set by this hermit was followed by others who, far from settling in the desert places of the Sahara, set out to mingle with the peopled deserts of the great cities, there to preach the gospel by their example and their very presence.