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Feast of Augustine, Bishop of Hippo, Teacher, 430 None can become fit for the future life, who hath read more
Feast of Augustine, Bishop of Hippo, Teacher, 430 None can become fit for the future life, who hath not practiced himself for it now.
Commemoration of Margery Kempe, Mystic, after 1433 Too many of us have a Christian vocabulary rather than a read more
Commemoration of Margery Kempe, Mystic, after 1433 Too many of us have a Christian vocabulary rather than a Christian experience. We think we are doing our duty when we're only talking about it.
Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 The basis of our Lord's appeal was himself. "Follow me," read more
Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 The basis of our Lord's appeal was himself. "Follow me," "come unto me," and "ye will not come unto me," indicate sufficiently that what he offered to men was himself. He seeks to win men's acceptance of the truth that had come in him. His words and deeds served to indicate what manner of man he was and what kind of work he had come to do; and all the time it is a person addressing persons, seeking to gain their recognition of and their self-commitment to himself. He sought to exercise no authority over men that was not personal, both in the way it was exercised and in the way in which it was recognized and accepted.
Of all the spirits, I believe the spirit of judging is the worst, and it has had the rule of read more
Of all the spirits, I believe the spirit of judging is the worst, and it has had the rule of me, I cannot tell you how dreadfully and how long... This, I find has more hindered my progress in love and gentleness than all things else. I never knew what the words, "Judge not that ye be not judged," meant before; now they seem to me some of the most awful, necessary, and beautiful in the whole Word of God.
[Jesus'] life and utterance were the proclamation of this new order of things, of this new force by which man read more
[Jesus'] life and utterance were the proclamation of this new order of things, of this new force by which man was to be ruled. When, unarmed and defenseless, He said to the Roman power, "My Kingdom is not of this world," He spoke the word of inauguration. Over the kingdom of the elemental forces, over the kingdom of the animal, over the kingdom of the intellect, He beheld rising, with Himself as prophet and embodiment, that kingdom of the spiritual whose forces should be those of purity and sacrifice, love and trust, obedience and service. It is the last of the kingdoms because it is the highest; it will be the most enduring for there is nothing that can take its place.
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 The less you feel and the more read more
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 The less you feel and the more firmly you believe, the more praiseworthy is your faith and the more it will be esteemed and appreciated; for real faith is much more than a mere opinion of man. In it we have true knowledge: in truth, we lack nothing save true faith.
Commemoration of Martin Luther, Teacher, Reformer, 1546 The authority of Scripture is greater than the comprehension of the whole read more
Commemoration of Martin Luther, Teacher, Reformer, 1546 The authority of Scripture is greater than the comprehension of the whole of man's reason.
Life together under the Word will remain sound and healthy only where it does not form itself into a movement, read more
Life together under the Word will remain sound and healthy only where it does not form itself into a movement, an order, a society... but rather where it understands itself as being a part of the one, holy, catholic, Christian Church, where it shares actively and passively in the sufferings and struggles of the whole Church. Every principle of selection, every separation connected with it that is not necessitated quite objectively by common work, local conditions, or family connections is of the greatest danger to a Christian community. When the way of intellectual or spiritual selection is taken, the human element always insinuates itself and robs the fellowship of its spiritual power and its effectiveness for the Church, and drives it into sectarianism.
Christmas Eve A God must have a God for company. And lo! thou hast the Son-God to thy friend. Thou read more
Christmas Eve A God must have a God for company. And lo! thou hast the Son-God to thy friend. Thou honour'st his obedience, he thy law. Into thy secret life-will he doth see; Thou fold'st him round in live love perfectly-- One two, without beginning, without end; In love, life, strength, and truth, perfect without a flaw.