Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 He enters by the door who enters by Christ, who imitates the suffering of Christ, who is acquainted with the humility of Christ so as to feel and know that, if God became man for us, men should not think themselves God, but men. He who, being man, wishes to appear God, does not imitate Him who, being God, became man. Thou art not bid to think less of thyself than thou art, but to know what thou art.

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 Every wise workman takes his tools away from read more

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 Every wise workman takes his tools away from the work from time to time that they may be ground and sharpened; so does the only-wise Jehovah take his ministers oftentimes away into darkness and loneliness and trouble, that he may sharpen and prepare them for harder work in his service.

Are we not all members of the same Body and partakers of the same Spirit and heirs of the same read more

Are we not all members of the same Body and partakers of the same Spirit and heirs of the same blessed hope of eternal life? ... Why do we not, as becomes brethren, dwell together in unity, but are so apt to quarrel and break out into heats, to crumble into sects and parties, to divide and separate from one another upon every trifling occasion? Give me leave... in the name of our dear Lord ... to recommend to you this new commandment of his, that ye love one another. Which is almost a new commandment still, and hardly the worse for wearing, so seldom is it put on, and so little hath it been practiced among Christians.

When we look out towards this love that moves the stars and stirs in the child's heart and claims our read more

When we look out towards this love that moves the stars and stirs in the child's heart and claims our total allegiance, and remember that this alone is Reality and we are only real so far as we conform to its demands, we see our human situation from a fresh angle; and we perceive that it is both more humble and dependent, and more splendid, than we had dreamed. We are surrounded and penetrated by great spiritual forces of which we hardly know anything. Yet the outward events of our life cannot be understood, except in their relation to that unseen and intensely living world, the Infinite Charity which penetrates and supports us, the God whom we resist and yet for whom we thirst; who is ever at work, transforming the self-centred desire of the natural creature into the wide spreading, outpouring love of the citizen of Heaven.

There have always been two kinds of Christianity -- man's and Christ's. Does anyone today remember how the emperor Constantine read more

There have always been two kinds of Christianity -- man's and Christ's. Does anyone today remember how the emperor Constantine made Christianity the official religion? It is said that he had a vision -- saw a cross in the sky with the inscription, "In this sign shalt thou conquer." He accepted the new faith promptly, because he thought it would defeat his enemies for him. That is man's Christianity, a means to earthly triumph. And in our present crisis we are appealing to it to defeat the Russians for us. We hear of the life-and-death struggle between Christianity and Communism, the necessity of "keeping God alive as a social force" -- as if our Lord could not survive a Soviet victory! It is a poor sort of faith that imagines Christ defeated by anything men can do.

Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out read more

Continuing a series on God and the human condition: That Jones shall worship the "god within him" turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon -- anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners.

Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest read more

Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest the one concerned should say, "You do not understand", or because I fear to lose my reputation for kindness; if I put my own good name before the other's highest good, then I know nothing of Calvary love. If I am content to heal a hurt slightly, saying peace, peace, where there is no peace; if I forget the poignant words, "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 He said to Judas when he betrayed Him: read more

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 He said to Judas when he betrayed Him: "Friend, wherefore art thou come?" Just as if He had said: "Thou hatest me, and art mine enemy, yet I love thee, and am thy friend." ... As though God in human nature were saying: "I am pure, simple goodness, and therefore I cannot will or desire or rejoice in, or do or give anything but goodness. If I am to reward thee for thy evil and wickedness, I must do it with goodness, for I am and have nothing else." ... Theologia Germanica June 7, 2002 Some will not believe in miracles because the laws of nature work uniformly. But their uniformity is undisturbed by human operations; the will of man wields, without cancelling, these mighty forces which surround us: and why may not the will of God do the same?

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 It is the recognition of this divine necessity -- read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 It is the recognition of this divine necessity -- not to forgive, but to forgive in a way which shows that God is irreconcilable to evil, and can never treat it as other or less than it is -- it is the recognition of this divine necessity, or the failure to recognise it, which ultimately divides interpreters of Christianity into evangelical and non-evangelical, those who are true to the New Testament and those who cannot digest it.