The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching read more

The possibility of rejection was ever present. St. Paul did not establish himself in a place and go on preaching for years to men who refused to act on his teaching. When once he had brought them to a point where decision was clear, he reminded that they should make their choice. If they rejected him, he rejected them... He did not simply "go away"; he openly rejected those who showed themselves unworthy of his teaching. It was part of the Gospel that men might "judge themselves unworthy of eternal life". It is a question which needs serious consideration whether the Gospel can be truly preached if this element is left out.

If we think that Jesus did not rise, but "lives" and "reigns" only in his memories and imaginations, and is read more

If we think that Jesus did not rise, but "lives" and "reigns" only in his memories and imaginations, and is not actively and objectively "there" in the place of power, irrespective of whether he is acknowledged or not, we should give up hope of our own rising, and of Jesus' public return, and admit that the idea of churches and Christians being sustained by the Spirit-giving energy of a living Lord was never more than a pleasing illusion. And, in that case, we ought frankly to affirm that, though the New Testament is an amazing witness to the religious creativity of the human spirit, its actual message is more wrong than right, more misleading than helpful; and we must reconstruct our gospel accordingly. Only a weak, muddled, or cowardly mind will hesitate to do this.

After a trip to Mexico [in 1984]... I fell ill... The illness was protracted... I suffered a mild depression... When read more

After a trip to Mexico [in 1984]... I fell ill... The illness was protracted... I suffered a mild depression... When [an episcopal priest] prayed for my recovery, I choked up and wept. The only prayer I knew word for word was the Pater Noster. On that day and in the days after it, I found myself repeating the Lord's Prayer, again and again, and meaning every word of it. Quite suddenly, when I was awake one night, a light dawned on me, and I realized what had happened... After many years of affirming God's existence and trying to give adequate reasons for that affirmation, I found myself believing in God.

When the bones have become most dry, when they are lying most scattered and separate from each other, there is read more

When the bones have become most dry, when they are lying most scattered and separate from each other, there is still a word going forth -- from Him who liveth for ever and ever -- the voice which says, "These bones shall rise." All struggles after union, though they may be of the most abortive kind, though they may produce fresh sects and fresh divisions, though they must do so as long as they rest on the notion that unity is something visible and material, yet indicate a deep and divine necessity which men could not be conscious of in their dreams if they were not beginning to wake.

God, to redeem us at the deepest portion of our nature -- the urge to love and be loved -- read more

God, to redeem us at the deepest portion of our nature -- the urge to love and be loved -- must reveal His nature in an incredible and impossible way. He must reveal it at a cross. At the cross God wrapped his heart in flesh and blood and let it be nailed to the cross for our redemption.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 More things are wrought by prayer Than this world dreams of. read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God.

God of pity and love, return to this earth. Go not so far away, leaving us to evil. Darkness is read more

God of pity and love, return to this earth. Go not so far away, leaving us to evil. Darkness is loose upon the world, the Devil Walks in the land, and there is nothing worth. Death like a dog runs howling from his lair; His bite has made men mad, they follow after All howling too, and their demoniac laughter Drowns like a sea our solitary prayer. Return, 0 Lord, return. Come with the day, Come with the light, that men may see once more Across this earth's uncomfortable floor The kindly paths, the old and loving way. Let us not die of evil in the night. Let there be God again. Let there be light.

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more

Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876 It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet we are not to omit reading the abstruser texts, which have any appearance of relating to us; but should follow the example of the Blessed Virgin, who understood not several of our Saviour's sayings, but kept them all in her heart. Were we only to learn humility thus, it would be enough; but we shall by degrees come to apprehend far more than we expected, if we diligently compare spiritual things to spiritual.

When all is done, there is no such error or heresy, nothing so fundamentally opposed to religion, as a wicked read more

When all is done, there is no such error or heresy, nothing so fundamentally opposed to religion, as a wicked life.