Feast of Oswald, King of Northumbria, Martyr, 642 Slowly, all through the universe, that temple of God is being read more

Feast of Oswald, King of Northumbria, Martyr, 642 Slowly, all through the universe, that temple of God is being built. Wherever, in any world, a soul, by free-willed obedience, catches the fire of God's likeness, it is set into the growing walls, a living stone. When, in your hard fight, in your tiresome drudgery, or in your terrible temptation, you catch the purpose of your being and give yourself to God, and so give Him the chance to give Himself to you, your life -- a living stone -- is taken up and set into that growing wall. Wherever souls are being tried and ripened, in whatever commonplace and homely ways, there God is hewing out the pillars for His temple. Oh, if the stone can only have some vision of the temple of which it is to be a part forever, what patience must fill it as it feels the blows of the hammer, and knows that success for it is simply to let itself be wrought into what shape the Master wills.

Anyone can believe that Jesus was a god: what is so hard to credit is that He who hung upon read more

Anyone can believe that Jesus was a god: what is so hard to credit is that He who hung upon the cross was the God. That is what you are asked as Christians to believe. And it is the sword, glittering but fearful. It must cut your life away from the standards of this world, away from its thought and its measures, no less than its aims and hopes. Hard and bitter is the separation, and you will be parted from many great and noble men, some perhaps your own teachers, who can accept about Jesus everything but the one thing needful. The Christian faith, if accepted, drives a wedge between its own adherents and the disciples of every other philosophy or religion, however lofty or soaring. And they will not see this; they will tell you that really your views and theirs are the same thing, and only differ in words, which, if only you were a little more highly trained, you would understand. Even among Christ's nominal servants there are many who think a little good-will is all that is needed to bridge the gulf -- a little amiability and mutual explanation, a more careful use of phrases, would soon accommodate Christianity to fashionable modes of speaking and thinking, and destroy all causes of provocation. So they would. But they would destroy also its one inalienable attraction: that of being... a wonder, and a beauty, and a terror -- no dull and drab system of thought, no mere symbolic idealism.

Feast of Simon & Jude, Apostles Every man hath greater assurance that God is good and just than he read more

Feast of Simon & Jude, Apostles Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Grace is the incomprehensible fact that God is well pleased read more

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 Grace is the incomprehensible fact that God is well pleased with a man, and that a man can rejoice in God. Only when grace is recognized to be incomprehensible is it grace. Grace exists, therefore, only where the Resurrection is reflected. Grace is the gift of Christ, who exposes the gulf which separates God and man, and, by exposing it, bridges it.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Now since our eternal state is as certainly ours, as our present state; since we are as certainly to live for ever, as we now live at all; it is plain, that we cannot judge of the value of any particular time, as to us, but by comparing it to that eternal duration, for which we are created.

Concluding a short series on authenticity: Think thyself at that Tribunal, that judgment, now: Where thou shalt not read more

Concluding a short series on authenticity: Think thyself at that Tribunal, that judgment, now: Where thou shalt not only hear all thy sinful works, and words, and thoughts repeated, which thou thy self hadst utterly forgot, but thou shalt hear thy good works, thine alms, thy coming to Church, thy hearing of Sermons, given in evidence against thee, because they had hypocrisy mingled in them; yea, thou shalt find even thy repentance to condemn thee, because thou madest that but a door to a relapse.

Feast of David, Bishop of Menevia, Patron of Wales, c.601 To preach the Gospel requires that the preacher should read more

Feast of David, Bishop of Menevia, Patron of Wales, c.601 To preach the Gospel requires that the preacher should believe that he is sent to those whom he is addressing at the moment, because God has among them those whom He is at the moment calling; it requires that the speaker should expect a response.

All Christians believe in divine sovereignty but some are not aware that they do, and mistakenly imagine and insist that read more

All Christians believe in divine sovereignty but some are not aware that they do, and mistakenly imagine and insist that they reject it. What causes this odd state of affairs? The root cause is the same as in most cases of error in the Church--the intruding of rationalistic speculations, the passion for systematic consistency, a reluctance to recognize the existence of mystery and to let God be wiser than men, and a consequent subjecting of Scripture to the supposed demands of human logic. People see that the Bible teaches man's responsibility for his actions; they do not see how this is consistent with the sovereign Lordship of God over those actions. They are not content to let the two truths live side by side, as they do in the Scriptures, but jump to the conclusion that, in order to uphold the biblical truth of human responsibility, they are bound to reject the equally biblical and equally true doctrine of divine sovereignty, and to explain away the great number of texts that teach it. The desire to over-simplify the Bible by cutting out the mysteries is natural to our perverse minds, and it is not surprising, that even good men should fall victims to it.

God tolerates even our stammering, and pardons our ignorance whenever something inadvertently escapes us -- as, indeed, without this mercy read more

God tolerates even our stammering, and pardons our ignorance whenever something inadvertently escapes us -- as, indeed, without this mercy there would be no freedom to pray.