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When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, read more
When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, from every burden and oppression, from every anxiety and torture which afflicts the conscience. If they follow Jesus, men escape from the hard yoke of their own laws, and submit to the kindly yoke of Jesus Christ. But does this mean that we can ignore the seriousness of His command? Far from it! We can only achieve perfect liberty and enjoy fellowship with Jesus when His command, His call to absolute discipleship, is appreciated in its entirety. Only the man who follows the command of Jesus without reserve, and submits unresistingly to His yoke, finds his burden easy, and under its gentle pressure receives the power to persevere in the right way. The command of Jesus is hard -- unutterably hard -- for those who try to resist it.
Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more
Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 Where, then, does happiness lie? In forgetfulness, not indulgence, of the self. In escape from sensual appetites, not in their satisfaction We live in a dark, self-enclosed prison, which is all we see or know if our glance is fixed ever downward. To lift it upward, becoming aware of the wide, luminous universe outside -- this alone is happiness. At its highest level, such happiness is the ecstasy that mystics have inadequately described At more humdrum levels, it is human love; the delights and beauties of our dear earth, its colors and shapes and sounds; the enchantment of understanding and laughing, and all other exercise of such faculties as we possess; the marvel of the meaning of everything, fitfully glimpsed, inadequately expounded, but ever present.
Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease read more
Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.
The renewal of our natures is a work of great importance. It is not to be done in a day. read more
The renewal of our natures is a work of great importance. It is not to be done in a day. We have not only a new house to build up, but an old one to pull down.
Maundy Thursday Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 What do I mean by "interpret in a religious read more
Maundy Thursday Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 What do I mean by "interpret in a religious sense"? In my view, that means to speak on the one hand metaphysically, and on the other individualistically. Neither of these is relevant to the Bible message or to the man of today. Is it not true to say that individualistic concern for personal salvation has almost completely left us all? Are we not really under the impression that there are more important things than bothering about such a matter? (Perhaps not more important than the matter itself, but more than bothering about it). I know it sounds pretty monstrous to say that. But is it not, at bottom, even Biblical?... It is not with the next world that we are concerned, but with this world as created and preserved and set subject to laws and atoned for and made new. What is above the world is, in the Gospel, intended to exist for this world -- I mean that not in the anthropocentric sense of liberal, pietistic, ethical theology, but in the Bible sense of the creation and of the incarnation, crucifixion, and resurrection of Jesus Christ.
Though sympathizing with the revolutionaries' analysis of what was wrong with society and in fact being mistaken for a revolutionary read more
Though sympathizing with the revolutionaries' analysis of what was wrong with society and in fact being mistaken for a revolutionary himself by the political authorities of his day, nevertheless Jesus did not advocate a new political regime to be established by force through revolutionary action. He called for the love of our enemies, not their destruction; ... for readiness to suffer instead of using force; for forgiveness instead of hate and revenge. One might even say [that] Jesus was more revolutionary than the revolutionaries, or revolutionary in a very different way. The revolution he had in mind was a radical change of heart on the part of mankind, involving conversion away from selfishness and toward the willing service of God and of people in general.
The offertory is the first essential action of the Liturgy, because in it we make the costly and solemn oblation, read more
The offertory is the first essential action of the Liturgy, because in it we make the costly and solemn oblation, under tokens, of our very selves and all our substance; that they may be transformed, quickened, and devoted to the interests of God.
Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest read more
Feast of the Holy Cross If I am afraid to speak the truth lest I lose affection, or lest the one concerned should say, "You do not understand", or because I fear to lose my reputation for kindness; if I put my own good name before the other's highest good, then I know nothing of Calvary love. If I am content to heal a hurt slightly, saying peace, peace, where there is no peace; if I forget the poignant words, "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.
It is the best sorrow in a Christian soul when his sins are loathsome and offensive unto him--a happy token read more
It is the best sorrow in a Christian soul when his sins are loathsome and offensive unto him--a happy token that there hath not been of late in him any insensible supply of heinous offenses, because his stale sins are still his new and daily sorrow.