You May Also Like / View all maxioms
When compassion for the common man was born on Christmas Day, with it was born new hope among the multitudes. read more
When compassion for the common man was born on Christmas Day, with it was born new hope among the multitudes. They feel a great, ever-rising determination to lift themselves and their children our of hunger and disease and misery, up to a higher level. Jesus started a fire upon the earth, and it is burning hot today, the fire of a new hope in the hearts of the hungry multitudes.
Servant of God, well done, well hast thou fought
The better fight.
Servant of God, well done, well hast thou fought
The better fight.
Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more
Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876 The sacred page is not meant to be the end, but only the means toward the end, which is knowing God himself.
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 It is one thing to fear God as threatening, with a holy reverence, and another to be afraid of the evil threatened.
Zinzendorf and the Moravians proved that an entire communion of believers (call it a church or a denomination, if you read more
Zinzendorf and the Moravians proved that an entire communion of believers (call it a church or a denomination, if you will) can find reason for being solely on the basis of missions to the lost and unreached multitudes of the world. Their fellowship existed solely to send out laborers into the harvest. Everyone and everything pointed to that missionary purpose. For them, missions was not an adjunct to church life, it was church life.
It is characteristic of the thinking of our time that the problem of guilt and forgiveness has been pushed into read more
It is characteristic of the thinking of our time that the problem of guilt and forgiveness has been pushed into the background and seems to disappear more and more. Modern thought is impersonal. There are, even today, a great many people who understand that man needs salvation, but there are very few who are convinced that he needs forgiveness and redemption... Sin is understood as imperfection, sensuality, worldliness -- but not as guilt.
Feast of Luke the Evangelist Continuing a series on the church: The doctrine of the "body" in First read more
Feast of Luke the Evangelist Continuing a series on the church: The doctrine of the "body" in First Corinthians... is a picture of the local church, (which) is distinguished by a great variety of gifts, outlooks, and cultures. The various members belong organically to each other in Christ, and are to exhibit that harmony practically in their common life. The recognition of how they differ from each other, and are yet one, is to enrich their worship, inspire their ministry, and quicken their love. To divide the local church is... to witness to a divided Christ, or to a discipleship to lesser masters than Christ, such as Paul or Apollos. Both implications are equally unthinkable. There is no New Testament pattern of serving the one Christ, except in one local body, formed by the incorporation given in the one baptism, and the continued life sustained by breaking and sharing the one bread.
Patriotism is your conviction that this country is superior to all other countries because you were born in it.
Patriotism is your conviction that this country is superior to all other countries because you were born in it.
Commemoration of Scholastica, Abbess of Plombariola, c.543 But in rejecting the [Bible's illustrations of eternal punishment] as grotesque read more
Commemoration of Scholastica, Abbess of Plombariola, c.543 But in rejecting the [Bible's illustrations of eternal punishment] as grotesque and even immoral, many people make the mistake of rejecting the truth it illustrated (which is rather like rejecting a book as untrue because the pictures in it are bad). It is illogical to tell men that they must do the will of God and accept his gospel of grace, if you also tell them that the obligation has no eternal significance, and that nothing ultimately depends on it. The curious modern heresy that everything is bound to come right in the end is so frivolous that I will not insult you by refuting it. "I remember," said Dr. [Samuel] Johnson on one occasion, "that my Maker has said that he will place the sheep on his right hand and the goats on his left." That is a solemn truth which only the empty-headed and empty-hearted will neglect. It strikes at the very roots of life and destiny.