Commemoration of Mellitus, First Bishop of London, 624 The [Christian] "doctrines" are translations into our concepts and ideas of read more

Commemoration of Mellitus, First Bishop of London, 624 The [Christian] "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection.

Concluding a short series on education: The devout student is the best of all students. There are too read more

Concluding a short series on education: The devout student is the best of all students. There are too many who are devout, but not students. They will not accept the discipline of study and of learning, and they even look with suspicion upon the further knowledge which study brings to men. There are equally too many who are students, but not devout. They are interested too much in intellectual knowledge, and too little in the life of prayer and in the life of service of their fellow men. A man would do well to aim at being not only a student, and not only devout, but at being a devout student.

The various moral and theological and sociological disputes of the day, however progressively resolved with ecclesiastical connivance, have nothing to read more

The various moral and theological and sociological disputes of the day, however progressively resolved with ecclesiastical connivance, have nothing to say to this spiritual hunger, which is not assuaged by legalized abortion and homosexuality, solaced by contraception, or relieved by majority rule. Nor will it take comfort in the thought that God is dead, or that mankind has come of age, or even in ecumenical negotiations for writing off Papal Infallibility against the validity of Anglican Orders. The only means of satisfying it remains that bread of life which Jesus offered, with the promise that those who are of it should never hunger again. The promise stands.

The knowledge of God is very far from the love of Him.

The knowledge of God is very far from the love of Him.

Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged read more

Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged no man; yet if He judged, His judgments were just. He proclaimed none worthless, none hopeless. Yet men were continually being judged by their relations to Him. The result was infallible, because men judged themselves. Those who loved the light came to Him, those who rejected Him showed that they desired to walk in darkness.

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 The case for inerrancy rests precisely where read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 The case for inerrancy rests precisely where it has always rested, namely, on the lordship of Christ and his commission to the prophets and apostles, who were his representatives. Because it rests on Christ and his authority, the question of inerrancy will therefore remain a key doctrine of the evangelical church so long as Christ is Lord. Evangelicals must remember, however, that this basis must be set forth anew for every generation. What was adequate for Gaussen, Pieper, and Warfield is still valuable, but it is not necessarily adequate to serve as the foundation for the thinking of our generation. The case for inerrancy must be made anew with each presentation of the gospel teaching.

Christian Unity is not a secular unity, and must be prompted by no secular motive. The unity we seek is read more

Christian Unity is not a secular unity, and must be prompted by no secular motive. The unity we seek is deeper than anything that the world offers. Communism, Fascism, National Socialism, and even Shintoism have proved their ability to bind men together in a common enterprise with great devotion and selfsacrifice; but these are secular ideals, intermixed with selfinterest, the love of master, and the use of force. Christian Unity can only be "in Christ". It is based on the New Birth and New Life in Christ, and upon the oneness of all the members in the Christ who is the Head. Therefore, "the quest for the unity of the Church must in fact be identical with the quest for Jesus Christ as the concrete Head and Lord of the Church." (Barth) What kind of unity, then, do we ask? It must be God's kind, that for which Christ prayed, and which, therefore, must be in the line of God's purpose. Will He not then take the initiative? It is for us to wait upon Him, and to go through the gates which He opens, to cast up the highway, to gather out the stones of stumbling, to lift up the standard, and to prepare the way of the Lord. (Isa. 62:10).

Commemoration of Ethelburga, Abbess of Barking, 675 This, of course, is what religion is about: this adherence to God, read more

Commemoration of Ethelburga, Abbess of Barking, 675 This, of course, is what religion is about: this adherence to God, this confident dependence on that which is unchanging. This is the more abundant life which, in its own particular language and own particular way, it calls us to live. Because it is our part in the one life in the whole universe of spirits, our share in the great drive towards Reality, the tendency of all life to seek God Who made it for Himself and now incites and guides it, we are already adapted to it. Just as a fish is adapted to life in the sea. This view of our situation fills us with a certain awed and humble gladness. It delivers us from all niggling fuss about ourselves, prevents us from feeling self-important about our own little spiritual adventures; and yet makes them worth while as part of one great spiritual adventure.

By a man's reaction to Jesus Christ, that man stands revealed. By his reaction to Jesus Christ his houl is read more

By a man's reaction to Jesus Christ, that man stands revealed. By his reaction to Jesus Christ his houl is laid bare. If he regards Christ with love, even with wistful yearning, for him there is hope; but if in Christ he sees nothing lovely he has condemned himself. He who was sent in love has become to the man, judgment.