With our heads, we believe that the church ought to be one truly "classless society" with all men standing on read more

With our heads, we believe that the church ought to be one truly "classless society" with all men standing on a plane of perfect equality at the foot of the Cross. But if in our hearts we do not genuinely want it, the unwanted know it well enough, count us as their enemies, and turn to other faiths. [Continued tomorrow].

The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? read more

The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? It seems purposeless. Our question of the why of evil assumes the view that the world has a purpose, and what we want to know is how suffering fits into and advances this purpose. The modern view is that suffering has no purpose because nothing that happens has any purpose: the world is run by causes, not by purposes.

Feast of Nicholas, Bishop of Myra, c.326 If one could talk absolutely humanly about Christ, one would read more

Feast of Nicholas, Bishop of Myra, c.326 If one could talk absolutely humanly about Christ, one would have to say that the words: "my God, my God, why hast thou forsaken me?" are impatient and untrue. They can only be true if God says them, and consequently also when the God-Man says them. And indeed since it is true, it is the very limit of suffering.

Feast of Bartholomew the Apostle It is impossible for a man to be a Christian without having Christ; and read more

Feast of Bartholomew the Apostle It is impossible for a man to be a Christian without having Christ; and if he has Christ he has at the same time all that is in Christ.

Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the read more

Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the middle of our lives, is that which satisfies the craving for inequality, and acts as a permanent reminder that medicine is not food. Hence a man's reaction to Monarchy is a kind of test. Monarchy can easily be "debunked"; but watch the faces, mark well the accents, of the debunkers. These are the men whose tap-root in Eden has been cut: whom no rumour of the polyphony, the dance, can reach -- men to whom pebbles laid in a row are more beautiful than an arch. Yet even if they desire mere equality, they cannot reach it. Where men are forbidden to honour a king, they honour millionaires, athletes, or film-stars instead: even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison.

Feast of Matthew, Apostle & Evangelist Modern Christianity is crucially weak at three vital points. The first read more

Feast of Matthew, Apostle & Evangelist Modern Christianity is crucially weak at three vital points. The first is its compromised, deficient understanding of revelation. Without Biblical historicity and veracity behind the Word of God, theology can only grow closer to Hinduism. Second, the modern Christian is drastically weak in an unmediated, persona. experiential knowledge of God. Often, what passes for religious experience is a communal emotion felt in church services, in meetings, in singing or contrived fellowship. Few Christians would know God on their own. Third, the modern church is often pathetically feeble in the expression of its focal principle of community. It has become an adult social club, preaching shop, or minister-dominated group. With these weaknesses, modern Christianity cannot hope to understand why people have turned to the East, let alone stand against the trend and offer an alternative.

Feast of Oswald, King of Northumbria, Martyr, 642 It has pleased God that divine verities should not enter read more

Feast of Oswald, King of Northumbria, Martyr, 642 It has pleased God that divine verities should not enter the heart through the understanding, but the understanding through the heart.

Servant of God, well done, well hast thou fought
The better fight.

Servant of God, well done, well hast thou fought
The better fight.

Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live read more

Feast of Edward the Confessor, 1066 The very activities for which we were created are, while we live on earth, variously impeded: by evil in ourselves or in others. Not to practice them is to abandon our humanity. To practice them spontaneously and delightfully is not yet possible. This situation creates the category of duty, the whole specifically moral realm. It exists to be transcended. Here is the paradox of Christianity. As practical imperatives for here and now, the two great commandments have to be translated "Behave as if you loved God and man". For no man can love because he is told to. Yet obedience on this practical level is not really obedience at all. And if a man really loved God and man, once again this would hardly be obedience; for if he did, he would be unable to help it. Thus the command really says to us, "Ye must be born again". Till then, we have duty, morality, the Law. A schoolmaster, as St. Paul says, is to bring us to Christ. We must expect no more of it than of a schoolmaster; we must allow it no less.