Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Logic may read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Logic may be viewed, perhaps, as a machine which is designed, at best, to be such that when we feed into it certain data and turn the logic crank, we inevitably get certain conclusions out the other end. Logic is designed to give inevitably true results starting from known true -- or assumed-to-be-true -- premises. Logic is a wonderful tool when we want only logical conclusions. We should not reject such a machine merely because it is not equipped to handle all of reality. The scientist who commits himself to use a logic machine is doing wisely, qua scientist, for use on data of science. But if he feeds into that machine convictions that there is not God, or ignores God because He is not in his corpus of data, and then draws from his logic the conclusion that God does not exist, his conclusion is irrelevant. Logic is a tool; it should not be made into a religion.

Many people not only lose the benefit, but are even the worse for their mortifications [i.e., sacrifices, abstensions], ... because read more

Many people not only lose the benefit, but are even the worse for their mortifications [i.e., sacrifices, abstensions], ... because they mistake the whole nature and worth of them: they practice them for their own sakes, as things good in themselves, they think them to be real parts of holiness, and so rest in them and look no further, but grow full of a self-esteem and self-admiration for their own progress in them. This makes them self-sufficient, morose, severe judges of all those that fall short of their mortifications. And thus their self-denials do only that for them which indulgences do for other people: they withstand and hinder the operation of God upon their souls, and instead of being really self-denials, they strengthen and keep up the kingdom of self.

There is such a thing as taking ourselves and the world too seriously, or at any rate too anxiously. Half read more

There is such a thing as taking ourselves and the world too seriously, or at any rate too anxiously. Half of the secular unrest and dismal, profane sadness of modern society comes from the vain idea that every man is bound to be a critic of life, and to let no day pass without finding some fault with the general order of things, or projecting some plan for its general improvement. And the other half comes from the greedy notion that a man's life does consist, after all, in the abundance of things that he possesseth, and that it is, somehow or other, more respectable and pious to be always at work trying to make a larger living, than it is to lie on your back in the green pastures and beside the still waters, and thank God that you are alive.

When I am in the cellar of affliction, I look for the Lord's choicest wines.

When I am in the cellar of affliction, I look for the Lord's choicest wines.

Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Jesus calls read more

Feast of Edward King, Bishop of Lincoln, Teacher, 1910 Commemoration of Martyrs of Uganda, 1886 & 1978 Jesus calls us not only to repentance, to the "letting go" of the false gods we come to him with; but he goes one more difficult step farther: he also calls us to believe in him alone as the decisive, absolutely unique, once and for all, full revelation of God to man. This is extremely difficult for us, because Jesus was careful to give men no external guarantee that he was, in fact, God in the flesh. Otherwise, he realized, we would not be worshipping him, but would only be worshipping or trusting in the guarantee, whatever it might be.

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 Evil can be interpreted as guilt only read more

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 Evil can be interpreted as guilt only where human existence is understood as personal, and that means where the existence of man is understood to be in responsibility to the Divine Thou. This is the depth of human distress, that we are separated from God, that our communion with Him is destroyed, that man has emancipated himself (has taken himself out of the hand of God) and has become independent, his own master.

Christian: one who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of read more

Christian: one who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbors.

God does not die on the day when we cease to believe in a personal deity, but we die on read more

God does not die on the day when we cease to believe in a personal deity, but we die on the day when our lives cease to be illuminated by the steady radiance, renewed daily, of a wonder the source of which is beyond all reason.

Trinity Sunday I vehemently dissent from those who would not have private persons read the Holy Scriptures, nor read more

Trinity Sunday I vehemently dissent from those who would not have private persons read the Holy Scriptures, nor have them translated into the vulgar tongues. I would wish that all women -- girls even -- would read the Gospels and the letters of Paul. I wish that they were translated into all languages of all people. To make them understood is surely the first step. It may be that they might be ridiculed by many, but some would take them to heart. I long that the husbandman should sing portions of them to himself as he follows the plough, that the weaver should hum them to the tune of his shuttle, that the traveller should beguile with their stories the tedium of his journey.