The Churches belong together in the Church. What that may mean for our ecclesiastical groupings we do not know. We read more

The Churches belong together in the Church. What that may mean for our ecclesiastical groupings we do not know. We have not discovered the kind or outward manifestation which God wills that we shall give to that inner unity. But we must seek it.

The devil never tempts us with more success than when he tempts us with a sight of our own good read more

The devil never tempts us with more success than when he tempts us with a sight of our own good actions.

Faith is not only a commitment to the promises of Christ; faith is also a commitment to the demands of read more

Faith is not only a commitment to the promises of Christ; faith is also a commitment to the demands of Christ.

Feast of Peter & Paul, Apostles God always gives us strength enough, and sense enough, for every thing read more

Feast of Peter & Paul, Apostles God always gives us strength enough, and sense enough, for every thing that He wants us to do.

What doth it profit thee to enter into deep discussions concerning the Holy Trinity, if thou lack humility, and be read more

What doth it profit thee to enter into deep discussions concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity? For verily it is not deep words that make a man holy and upright; it is a good life which maketh a man dear to God. I had rather feel contrition than be skillful in the definition thereof. If thou knewest the whole Bible, and the sayings of all the philosophers, what should this profit thee without the love and grace of God?

Ash Wednesday Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Men must not content themselves with the lawfulness read more

Ash Wednesday Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Men must not content themselves with the lawfulness of their employments, but must consider whether they use them, as they are to use everything, as strangers and pilgrims that are baptised into the resurrection of Jesus Christ, that we are to follow Him in a wise and heavenly course of life, in the mortification of the worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God. For to be vain, or proud, or covetous, or ambitious, in the common course of our business, is as contrary to these holy tempers of Christianity as cheating and dishonesty. If a glutton were to say, in excuse of his gluttony, that he only eats such things as it is lawful to eat, he would make as good an excuse for himself as the greedy, covetous, ambitious tradesman that would say that he only deals in lawful business. For, as a Christian is not only required to be honest, but to be of a Christian spirit, and make his life an exercise of humility, repentance, and heavenly affection, so all tempers that are contrary to these are as contrary to Christianity as cheating is contrary to honesty.

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If you wanted a read more

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If you wanted a label for us, would you find a better than a Sadducean Age? We also are not worrying about immortality, hardly believe in it, or at least are not sure; we, too, have limited ourselves to this dust-speck of time, leaving unclaimed the vast inheritance beyond of which Christ told us; we, too, are putting all our zeal and passion and enthusiasm into things of this earth here, quite sure that that is the only road to progress, and that this everlasting chatter about the soul is quite beside the point. And they are all so earnest and so certain, work so hard, are animated often by such lofty motives, are so sure that there is really no manner of need for Christ: that given this, and this, and this, each of them pushing forward his particular panacea -- the world will manage very well; that to talk about Christ, and changing people's hearts, and making us new creatures, is merely to lose precious time and wander from the practical into vague day-dreaming of which nothing comes. And year by year their voices grow a little harder, and they eye Christ more and more askance, feel sourly that He is a bit of a nuisance and a stumbling-block to progress, keeping people quiet who should not be quiet, lulling them with these dim, immaterial, fantastic, spiritual hopes of His which they think have no body, and can not have. Once more the whisper grows, "Were He not far better away?" Meantime we can ignore Him, they say; and they do.

It is a great mistake, and of very pernicious consequence to the souls of men, to imagine that the gospel read more

It is a great mistake, and of very pernicious consequence to the souls of men, to imagine that the gospel is all promises on God's part, and that our part is only to believe them and to rely upon God for the performance of them, and to be very confident that He will make them good, though we do nothing else but only believe that He will do so. That the Christian religion is only a declaration of God's goodwill to us, without any expectation of duty from us -- this is an error which one could hardly think could ever enter into any who have the liberty to read the Bible and attend to what they read and find there. The three great promises of the gospel are all very expressly contained in our Saviour's first sermon upon the mount. There we find the promise of blessedness often repeated but never absolutely made, but upon certain conditions, plainly required on our part, as repentance, righteousness, humility, mercy, peaceableness, meekness, patience. Forgiveness of sins is likewise promised, but only to those who make a penitent acknowledgement of them and ask forgiveness for them., and are ready to grant that forgiveness to others which they beg of God for themselves. The gift of God's Holy Spirit is likewise promised, but it is upon condition of our earnest and importunate prayer to God. The gospel is everywhere full of precepts enjoining duty and obedience upon our part, as well as of promises on God's part, assuring blessings to us -- nay, full of terrible threatenings also if we disobey the precepts of the gospel.

Millions of hells of sinners cannot come near to exhaust infinite grace.

Millions of hells of sinners cannot come near to exhaust infinite grace.