One way to recall the mind easily in the time of prayer, and preserve it more in tranquility, is not to let it wander too far at other times. You should keep it strictly in the Presence of God; and , being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wonderings.
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Deep unto deep, O Lord, Crieth in me, Gathering strength I come, Lord, unto Thee. Jesus of read more
Deep unto deep, O Lord, Crieth in me, Gathering strength I come, Lord, unto Thee. Jesus of Calvary, Smitten for me, Ask what Thou wilt, but give Love to me.
Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 If some Christians that have been complaining of their ministers read more
Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 If some Christians that have been complaining of their ministers had said and acted less before men and had applied themselves with all their might to cry to God for their ministers -- had, as it were, risen and stormed heaven with their humble, fervent, and incessant prayers for them -- they would have been much more in the way of success.
Earnestness is good and impressive: genius is gifted and great. Thought kindles and inspires, but it takes a diviner endowment, read more
Earnestness is good and impressive: genius is gifted and great. Thought kindles and inspires, but it takes a diviner endowment, and more powerful energy than earnestness or genius or thought to break the chains of sin, to win estranged and deprived hearts to God, to repair the breaches and restore the Church to her old ways of purity and power. Nothing but the anointing of the Holy Spirit can do this.
He is not a good Christian who is not heartily sorry for the faults even of his greatest enemies. And read more
He is not a good Christian who is not heartily sorry for the faults even of his greatest enemies. And if he will be so, he will lay them bare no further than is necessary to some good end.
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Let a clergyman but intend to please read more
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Let a clergyman but intend to please God in all his actions, as the happiest and best thing in the world, and then he will know that there is nothing noble in a clergyman but a burning zeal for the salvation of souls; nor anything poorer in his profession [than] idleness and a worldly spirit.
Since such uncultivated and rude simplicity inspires greater reverence for itself than any eloquence, what ought one to conclude except read more
Since such uncultivated and rude simplicity inspires greater reverence for itself than any eloquence, what ought one to conclude except that the force of Sacred Scripture is manifestly too powerful to need the art of words?
The deceit, the lie of the devil consists of this, that he wishes to make man believe that he can read more
The deceit, the lie of the devil consists of this, that he wishes to make man believe that he can live without God's Word. Thus he dangles before man's fantasy a kingdom of faith, of power, and of peace, into which only he can enter who consents to the temptations; and he conceals from men that he, as the devil, is the most unfortunate and unhappy of beings, since he is finally and eternally rejected by God.
Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 Theologically, we have been discovering anew that read more
Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 Theologically, we have been discovering anew that the Church is not an appendage to the Gospel: it is itself a part of the Gospel. The Gospel cannot be separated from that new people of God in which its nature is to be made manifest.
The real conviction of the living Christ was not carried to the world by a book nor by a story. read more
The real conviction of the living Christ was not carried to the world by a book nor by a story. Men might allege that they had seen the risen Lord; but that was nothing till they themselves were known. The witness of the resurrection was not the word of Paul (as we see at Athens) nor of the Eleven; it was the new power in life and death that the world saw in changed men... The legend of a reputed resurrection of some unknown person in Palestine nobody needed to consider; but what were you to do with the people who died in the arena, the reborn slaves with their newness of life in your own house? And when you "looked into the story", it was no mere somebody or other of whom they told it. The conviction of the people you knew, amazing in its power of transforming character and winning first the goodwill and the trust and then the conversion of others, was supported and confirmed by the nature and personality of the Man of whom they spoke, of whom you read in their books. "Never man spake like this man", you read, nor thought like this man, nor like this man believed in God. I can not but think that the factors that make a man Christian to-day were those that won the world then, our age and that age, in culture, in hopes and fears in loss of nerve, are not unlike. [Continued tomorrow].
