Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.

Commemoration of Johann Sebastian Bach, musician, 1750 Experience makes us see an enormous difference between piety and goodness.

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary If you were to rise early every read more

Commemoration of Anne & Joachim, parents of the Blessed Virgin Mary If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as a means of redeeming your time and of fitting your spirit for prayer, you would find mighty advantages from it. This method, though it seem such a small circumstance of life, would in all probability be a means [toward] great piety. It would keep it constantly in your head that softness and idleness were to be avoided and that self-denial was a part of Christianity... It would teach you to exercise power over yourself, and make you able by degrees to renounce other pleasures and tempers that war against the soul.

The will directs the tongue or the hand to act, and the evil word is spoken, or the evil deed read more

The will directs the tongue or the hand to act, and the evil word is spoken, or the evil deed done. Every time we sin, it is the whole of us that sins, and not just a part. The body is only the instrument of the mind and the will. All that God made, including the body with all its desires and instincts, is good in itself. But it has to be kept under control and used in the right way.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 [He said:] that our sanctification did not depend upon our changing our works, but upon our doing that for God' s sake which commonly we do for our own; that it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards.

Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more read more

Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more orthodox than pantheism -- it is the great dualist heresy which always lies in wait for an over-spiritualized Christianity.

Feast of Agnes, Child Martyr at Rome, 304 Love is careful of little things, of circumstances and measures, and read more

Feast of Agnes, Child Martyr at Rome, 304 Love is careful of little things, of circumstances and measures, and of little accidents; not allowing to itself any infirmity which it strives not to master, aiming at what it cannot yet reach, desiring to be of an angelic purity, and of a perfect innocence, and a seraphical fervor, and fears every image of offense; is as much afflicted at an idle word as some at an act of adultery, and will not allow to itself so much anger as will disturb a child, nor endure the impurity of a dream. And this is the curiosity and niceness of divine love: this is the fear of God, and is the daughter and production of love.

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The read more

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The two great features of Protestant theology are its doctrines of justification by faith and the law as the rule of life. This is a synthesis of New Testament grace and Old Testament ethics. With this synthesis, Protestants have solved the problem of finding a gracious God, but they have not solved the problem of finding gracious neighbors. They can fellowship with God because he is gracious; but they find it difficult to fellowship with one another, because they are not so gracious.

Continuing a short series about the early church: As to the Emperor and the charge of high treason read more

Continuing a short series about the early church: As to the Emperor and the charge of high treason against us, Caesar's safety lies not in hands soldered on. We invoke the true God for the Emperor. Even if he persecute us, we are bidden to pray for them that persecute us, as you can read in our books, which are not hidden, which you often get hold of. We pray for him because the Empire lies between us and the end of the world. We count the Caesars to be God's vice-regents and swear by their safety (not by their genius, as required). As for loyalty, Caesar really is more ours than yours; for it was our God who set him up. It is for his own good, that we refuse to call the Emperor God; Father of his Country is a better title. No Christian has ever made a plot against a Caesar; the famous conspirators and assassins were heathen, one and all. Piety, religion, faith are our best offering of loyalty.

The doctrine of the blessed Trinity is a reminder of the supernaturalness of biblical Christianity. The doctrine defies rationalization, yet read more

The doctrine of the blessed Trinity is a reminder of the supernaturalness of biblical Christianity. The doctrine defies rationalization, yet it provides for the believer the answer to the unity and diversity of the world.