Easter Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 I greet read more

Easter Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 I greet Thy sepulchre, salute Thy grave, That blest enclosure, where the angels gave The first glad tidings of Thy early light, And resurrection from the earth and night. I see that morning in Thy convert's tears, Fresh as the dew, which but this downing wears. I smell her spices; and her ointment yields As rich a scent as the now primrosed fields: The Day-star smiles, and light, with Thee deceased, Now shines in all the chambers of the East.

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 To me there is a much more read more

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 To me there is a much more frightening ignorance in our modern world than the "ignorance of the heathen". I am referring to the almost total ignorance of the content and implication of the Christian Faith shown by many "clever" people today. Frankly, I find it horrifying to discover that men who are experts in their own line -- in astronomy, genetics, or nuclear physics, for example -- have no adult knowledge of what the Church of Christ stands for, and a complete blank ignorance of what the Church is achieving today. It is the more horrifying because people who rightly respect the expert for his knowledge in his own field have no idea that he has not carefully examined and reluctantly discarded Christianity; but in all probability he has never studied it at all!

More than any other religion or, indeed, than any other element in human experience, Christianity has made for the intellectual read more

More than any other religion or, indeed, than any other element in human experience, Christianity has made for the intellectual advance of man in reducing languages to writing, creating literatures, promoting education from primary grades through institutions of university level, and stimulating the human mind and spirit to fresh explorations into the unknown. It has been the largest single factor in combating, on a world-wide scale, such ancient foes of man as war, famine, and the exploitation of one race by another. More than any other religion, it has made for the dignity of human personality. This it has done by a power inherent within it of lifting lives from selfishness, spiritual mediocrity, and moral defeat and disintegration, to unselfish achievement and contagious moral and spiritual power and by the high value which it set upon every human soul through the possibilities which it held out of endless growth in fellowship with the eternal God.

Feast of Augustine, Bishop of Hippo, Teacher, 430 Great art Thou, O Lord, and highly to be praised; great read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 Great art Thou, O Lord, and highly to be praised; great is Thy power, yea, and Thy wisdom is infinite. And man would praise Thee, because he is one of Thy creatures; yea, man, though he bears about with him his mortality, the proof of his sin, the proof that Thou, O God, dost resist the proud, yet would man praise Thee, because he is one of Thy creatures. Thou dost prompt us thereto, making it a joy to praise Thee; for Thou hast created us unto Thyself, and our heart finds no rest until it rests in Thee. Grant me, O Lord, to know and understand which comes first, to call upon Thee, or to praise Thee, and which comes first, to know Thee or to call upon Thee. ... The Confessions of St. Augustine August 29, 1998 Instead of pursuing her appointed path of separation, persecution, world-hatred, poverty, and non-resistance, [the Church] has used... Scripture to justify her in lowering her purpose to the civilization of the world, the acquisition of wealth, the use of an imposing ritual, the erection of magnificent churches, the invocation of God's blessing upon the conflicts of armies, and the division of an equal brotherhood into "clergy" and "laity".

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 "The read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 "The clergy," says Canon Rhymes, "are called to give to the laity the benefit of their theological understanding and so help them to account for and understand the faith which is in them." But surely there is no point in trying to account for faith: the moment it is accounted for rationally, it is no longer faith. Those whose hearts are filled with the Christian spirit... are best left to proclaim the Gospel in their own words and, above all, through the example of their own lives.

Feast of Edward the Confessor, 1066 If every call to Christ and His righteousness is a call to suffering, read more

Feast of Edward the Confessor, 1066 If every call to Christ and His righteousness is a call to suffering, the converse is equally -- every call to suffering is a call to Christ, a promotion, an invitation to come up higher.

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' read more

Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 The very strength and facility of the pessimists' case at once poses us a problem. If the universe is so bad, or even half so bad, how on earth did human beings ever come to attribute it to the activity of a wise and good Creator? Men are fools, perhaps; but hardly so foolish as that. The direct inference from black to white, from evil flower to virtuous root, from senseless work to a workman infinitely wise, staggers belief. The spectacle of the universe as revealed by experience can never have been the ground of religion: it must have always been something in spite of which religion, acquired from a different source, was held.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The belief in baptismal regeneration of infants, which had... become almost universal [in the middle ages], and the reliance on mysterious sacramental efficacy for sanctification and heavenly admission, strongly militated against regeneration and spiritual reality within the Church. The complete professionalization of a priestly ministry largely eliminated laymen from direct evangelism and robbed them of the missionary spirit, since they were not to be trusted to teach and could not validly administer the saving symbols. The reliance on organization and ceremonial grace, along with the growing concept of the representative relation of the Pope on earth to the Christ in heaven, involved a practical ignoring of the Holy Spirit as the divinely ordained Counterpart of the Christ and the informing soul of the Church... The vast territorial extent of Christianity and the very general ignorance of world geography made it possible for Christians to lose sight of the non-Christian world and to feel, even if somewhat vaguely, that the Christian task was complete, so far as its world occupation was concerned. The Mohammedan growth had encircled the Christian territories. The relations between Christendom and the Mohammedan world fostered anything else than a spirit of helpfulness and a disposition to give the blessings of the one to the other. Christian information about the heathen world was largely cut off by... Mohammedanism; and in order to reach the heathen, missionaries would have to make their way through Mohammedan territory.

It is sottish ignorance and infidelity to suppose that, under the Gospel, there is no communication between God and us read more

It is sottish ignorance and infidelity to suppose that, under the Gospel, there is no communication between God and us but what is, on His part, in laws, commands, and promises; and an ours, by obedience performed in our strength and upon our convictions unto them. To exclude hence the real internal operations of the Holy Ghost, is to destroy the Gospel.