Feast of Leo the Great, Bishop of Rome, 461 How wonderful it is -- is it not? -- read more

Feast of Leo the Great, Bishop of Rome, 461 How wonderful it is -- is it not? -- that literally only Christianity has taught us the true place and function of suffering. The Stoics tried the hopeless little game of denying its objective reality, or of declaring it a good in itself (which it never is); and the Pessimists attempted to revel in it, as a food to their melancholy, and as something that can no more be transformed than it can be avoided or explained. But Christ came, and He did not really explain it; He did far more: He met it, willed it, transformed it; and He taught us to do all this -- or, rather, He Himself does it within us, if we do not hinder the all-healing hands.

Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged read more

Feast of Paulinus, Bishop of York, Missionary, 644 To judge aright we must judge as Christ judged. He judged no man; yet if He judged, His judgments were just. He proclaimed none worthless, none hopeless. Yet men were continually being judged by their relations to Him. The result was infallible, because men judged themselves. Those who loved the light came to Him, those who rejected Him showed that they desired to walk in darkness.

I ought to consider the business which occurs in the daily order of Providence as the work which God appoints read more

I ought to consider the business which occurs in the daily order of Providence as the work which God appoints me; and I should apply myself to it in a manner worthy of God, namely, with exactness and with tranquility. I ought not to neglect anything or be passionately vehement about anything, for it is dangerous to do the work of the Lord negligently, on the one hand; or, on the other, to appropriate it to ourselves by self-love and false zeal. In this latter case, our actions arise from a principle of self-will: we are eager and anxious for the success, and that under the pretense of seeking the glory of God. O, God, grant me Thy grace to enable me to be faithful in action and resigned in success! My only business is to do Thy will, and to do it as Thy will, not forgetting Thee in the performance of it.

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Human and human-minded as men were, therefore, to whichever side read more

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Human and human-minded as men were, therefore, to whichever side they looked in the sensible world, they found themselves taught the truth. Were they awe-stricken by creation? They beheld it confessing Christ as Lord. Did their minds tend to regard men as gods? The uniqueness of the Savior's works marked Him, alone of men, as Son of God. Were they drawn to evil spirits? They saw them driven out by the Lord, and learned that the Word of God alone was God and that the evil spirits were not gods at all. Were they inclined to hero-worship and the cult of the dead? Then the fact that the Savior had risen from the dead showed them how false these other deities were, and that the Word of the Father is the one true Lord, the Lord even of death. For this reason was He both born and manifested as Man, for this He died and rose, in order that, eclipsing by His works all other human deeds, He might recall man from all the paths of error to know the Father. As He says Himself, "I came to seek and to save that which was lost.".

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, read more

Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833 I have seen minute-glasses: glasses so short liv'd! If I were to preach upon this text ("For where your treasure is, there will your heart be also." Matt. 6:21), to such a glass, it would be enough for half the sermon, enough to show the worldly man his treasure, and the object of his Heart, to call his eye to that minute-glass, and to tell him, "There flows, there flies, your treasure, and your heart with it." But if I had a secular glass, a glass that would run an age; if the two hemispheres of the world were composed in the form of such a glass, and all the world burnt to ashes, and all the ashes, and the sands, and atoms of the world put into that glass, it would not be enough to tell the godly man what his treasure, and the object of his heart is. A parrot will sooner be brought to relate to us the wisdom of a council table, than any Ambrose, or any Chrysostom, men that have gold and honey in their names, shall tell us what the treasure of heaven is, and that man's peace, that hath set his Heart upon that treasure.

Persons of mean understandings, not so inquisitive, nor so well
instructed, are made good Christians, and by reverence and read more

Persons of mean understandings, not so inquisitive, nor so well
instructed, are made good Christians, and by reverence and
obedience, implicity believe, and abide by their belief.

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 [Christ] tells us plainly, and read more

Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 [Christ] tells us plainly, and without any qualifications, that we are involved in a war in which there is no room for neutrals. Yet people attempt to evade His statement. Generally speaking, these are the very people who are the quickest in laying the blame upon God for all the sorrow and sin in the world. They argue that He could prevent it. They excuse their own do-nothing attitude by making of evil's apparent predominance a ground for doubt of His loving kindness. It never seems to occur to them to look for the cause in mankind.

Lord, I know not what I ought to ask of you. O, Father, give to your child what he read more

Lord, I know not what I ought to ask of you. O, Father, give to your child what he himself knows not how to ask. Teach me to pray. Pray yourself in me.

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Supply-and-demand, -- read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Supply-and-demand, -- alas! For what noble work was there ever yet any audible demand in that poor sense? The man of Macedonia, speaking in vision to the Apostle Paul, "Come over and help us", did not specify what rate of wages he would give.