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Many man's scruples lie almost wholly about obedience to authority and compliance with indifferent customs, but very seldom about the read more
Many man's scruples lie almost wholly about obedience to authority and compliance with indifferent customs, but very seldom about the dangers of disobedience and unpeaceableness and rending in pieces the Church of Christ by needless separations and endless divisions.
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 They only renounce the world as they ought, who live in read more
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 They only renounce the world as they ought, who live in the midst of it without worldly tempers, who comply with their share in the offices of human life without complying with the spirit that reigneth in the world.
Even though I never did an evil deed, yet, if I have the will to do evil, I have the read more
Even though I never did an evil deed, yet, if I have the will to do evil, I have the sin as if I had done the deed; and I could, by a total will, do as great a sin as if I had killed the whole world, though I never actually did anything. Why, would the same not be possible to a good will? Yes, indeed, and even much more so. Surely, I can do all things with the will. I can bear the sorrow of all men and feed all the poor and do the work of all men and whatever else you may think of. If it be not the will that fails you, but only the power, then truly, before God, you have done it all, and no man can take it from you or even hinder you for a moment; for to will to do as soon as I can is the same before God as having done it.
Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 "The Bible," we are told sometimes, read more
Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 "The Bible," we are told sometimes, "gives us such a beautiful picture of what we should be." Nonsense! It gives us no picture at all. It reveals to us a fact: it tells us what we really are; it says, This is the form in which God created you, to which He has restored you; this is the work which the Eternal Son, the God of Truth and Love, is continually carrying on within you.
Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Come down, O Christ, and help me! reach Thy hand read more
Feast of Thomas Becket, Archbishop of Canterbury, Martyr, 1170 Come down, O Christ, and help me! reach Thy hand For I am drowning in a stormier sea Than Simon on the the lake of Galilee: The wine of life is spilt upon the sand, My heart is as some famine-murdered land Whence all good things have perished utterly, And well I know my soul in Hell must lie If I this night before God's throne must stand. "He sleeps perchance, or rideth to the chase, Like Baal, when his prophets holed that name From morn to noon on Carmel's smitten height." Nay, peace! I shall behold, before the night, The feet of brass, the robe more white than flame, The wounded hands, the weary human face.
Do little things as though they were great, because of the majesty of Jesus Christ who does them in us, read more
Do little things as though they were great, because of the majesty of Jesus Christ who does them in us, and who lives our life: and do the greatest things as though they were little and easy, because of His omnipotence.
Palm Sunday In the person of Christ, the formidable law of God, which by itself appalls us by its read more
Palm Sunday In the person of Christ, the formidable law of God, which by itself appalls us by its vast comprehensiveness and truth, and makes us hide ourselves from its dread sanctity, is brought down into the life of a brother, ... and we see it illustrated and ratified in human action, we see righteousness that makes us feel more bitterly our sin, that makes us look more disparagingly upon our own efforts, yet leaves in us a longing to be like Him, as if we ought to be as He is.
What then are we afraid of? Can we have too much of God? Is it a misfortune to be freed read more
What then are we afraid of? Can we have too much of God? Is it a misfortune to be freed from the heavy yoke of the world, and to bear the light burden of Jesus Christ? Do we fear to be too happy, too much delivered from ourselves, from the caprices of our pride, the violence of our passions, and the tyranny of this deceitful world?
I cannot pray in the name of Jesus to have my own will; the name of Jesus is not a read more
I cannot pray in the name of Jesus to have my own will; the name of Jesus is not a signature of no importance, but the decisive factor. The fact that the name of Jesus comes at the beginning does not make it a prayer in the name of Jesus; but this means to pray in such a manner that I dare name Jesus in it, that is to say, dare to think of Him, think His holy will together with whatever I am praying for.