As Christ drew near to death, He Himself trembled. It was an experience of all His creation, but He had read more

As Christ drew near to death, He Himself trembled. It was an experience of all His creation, but He had never felt it. To His humanity, His assumed flesh, it seemed terrible -- Gethsemane bears witness how terrible it seemed; but He passed into it for love of us.

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter read more

Feast of Mary Sumner, Founder of the Mothers' Union, 1921 We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 The deceit, the lie of the devil consists of this, that he read more

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 The deceit, the lie of the devil consists of this, that he wishes to make man believe that he can live without God's Word. Thus he dangles before man's fantasy a kingdom of faith, of power, and of peace, into which only he can enter who consents to the temptations; and he conceals from men that he, as the devil, is the most unfortunate and unhappy of beings, since he is finally and eternally rejected by God.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 We get our moral bearings by looking at God. We must begin with God. We are right when, and only when, we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position.

There is that in the Gospel with which no one is allowed to argue. All we can do is believe read more

There is that in the Gospel with which no one is allowed to argue. All we can do is believe or disbelieve; to give it in our life the place of the final reality to which everything else must give way, or to refuse it that place. Many people ... would like to talk the Word of God over. It raises in their minds various questions they would willingly discuss. It has aspects of interest and of difficulty which call for consideration; and so on. Perhaps there are some that confusedly shield themselves against the responsibilities of faith and unbelief by such thoughts. All that such thoughts prove, however, is that those who cherish them have never yet realized that what we are dealing with in the Gospel is GOD. When God speaks in Christ, He reveals His gracious will without qualification. And without qualification, we have to believe in it, or refuse to believe, and so decide the controversy between ourselves and Him. God has not come into the world in Christ ... to be talked about, but to become the supreme reality on the life of men, or to be excluded from that place.

Maundy Thursday We usually think of Jesus in the upper room as calmly and patiently preparing his disciples read more

Maundy Thursday We usually think of Jesus in the upper room as calmly and patiently preparing his disciples for their coming crisis; only in the garden are we shown his deep anguish over what lies ahead for himself. But if this verse ("'They hated me without a cause." Ps. 69:4) occurred to Jesus as describing his enemies, surely he was also identifying with the rest of [Psalm 69] with its vivid description of overwhelming troubles and importune cries to God for deliverance. What in the upper room was still under the surface was openly expressed in the garden.

Feast of the Conversion of Paul In his opinion the leaders of the Church had grown so used read more

Feast of the Conversion of Paul In his opinion the leaders of the Church had grown so used to the spectacle of the world neglecting the wisdom of Christ that they had ceased to be shocked by it and what was wanted was a renewal of the apostolic spirit among cardinals and archbishops and papal nuncios. It was no use preaching the gospel only to those who came to church to hear it. The gospel ought to be preached to those who didn't want to hear it as well: to industrialists in their offices, to clubmen in their windows, to workers in their yards and factories, to bibbers in their taverns, to harlots in their doorways, to all those should the sweet tidings of Christ be taught. It was a sorry matter for reflection that it was only heretics who dared to brave the sneers of the mob by crying aloud the Name of Jesus at street corners and in the market place.

Feast of Dunstan, Archbishop of Canterbury, 988 [Unbelievers] think they have made great efforts to get at the truth read more

Feast of Dunstan, Archbishop of Canterbury, 988 [Unbelievers] think they have made great efforts to get at the truth when they have spent a few hours in reading some book out of Holy Scripture, and have questioned some cleric about the truths of the faith. After that, they boast that they have searched in books and among men in vain.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 Continuing read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 Continuing a short series on forgiveness: As we get older, we know what we need most from forgiveness is not suspension of punishment, but assurance that love is unbroken even when we are separated... We must realize that God is against us when we are sinning; yet we dare trust that His gracious love reaches to us across the chasm which separates us from Him. When we understand His loving attitude and accept His Grace, He releases His love in us. By that love we are able to begin to keep His commands for us -- to love Him with heart, mind, soul and strength, and to love our neighbors as we love ourselves.